(1) Many do not realize that within God’s Plan for humanity there is good news for every man, woman and child upon the face of this earth! The word often used in popular translations to describe the message of Jesus is “Gospel,” which means “Good News.” And what Good News an understanding of God’s Plan brings! Those that are entangled in drugs, alcohol, and crime can certainly use the good news that God loves them, and that his Son died for them. (Romans 5:8) He promises that even those who have erred in spirit will be given opportunity to come to understanding, and even those who murmur will learn doctrine. (Isaiah 29:24) Isn’t this good news?
No More Sickness!
(2) None of us can say that we have never been sick at all. Some have suffered more from sickness than others; some of us have chronic illnesses from birth until death. Is there any good news in God’s Plan that can give them hope? Surely the One who made man is not unaware of his creatures’ plight. He knows the suffering, the pain, the hurt, and the death of everyone of his creatures, not only of man, but even of the animals. (Matthew 6:26) He hears the cries of those who suffer and he will bring them to their desired haven. (Psalm 107:26-30) Yes, our Creator is very much interested in the suffering of mankind!
(3) The promises of our Creator tell of a time when there will be no more mourning, nor crying, nor pain. And what a beautiful place this earth will be then! Even death, which has caused so much sorrow and pain, will be done away with! “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” (Revelation 21:4) Scientists do not even hope to fulfill such a prophecy! But God can bring about these conditions upon the earth! He has promised to do so. Isn’t this really what all mankind wants? Nobody really wants to die. True, there are some who prefer death to the extreme suffering they may have encountered in this present evil age. (Galatians 1:4) Should life be enjoyable for them right here on the earth, they would not want to die. What good news the Bible has for any who have become disillusioned with life’s present ills!
The World Does Not Understand!
(4) But alas! the world does not know or understand about the good news of God’s Plan! Indeed, the popular forms of Christianity believe in a good news that falls far short of the truth! The prevalent idea of the good news would have us believe that Christians are God’s instruments, amidst earth’s present turmoil and confusion, to lead as many as possible to Christ in order that they may not suffer an eternity in some horrible place. This kind of good news has been preached for many centuries. Still millions of earth’s population have died, and there are still those now living who probably will die, without not even hearing the name of Jesus, and without knowing of his saving power! Less than a hundred years ago, it was still popular to believe that the nominal church would convert the world to Christ! Every now and then we still hear some misguided minister urge his flock to save the world for “Jesus”! Billions of dollars have been spent trying to convert the world, or at least as many as possible of the world. But is this what the true Good news is about? Did Jesus commission his followers to “save the world”? Is God trying to convert the world? Is God trying to convert as many as possible of the world? Are we to think that millions, perhaps even billions of God’s human creation are on the road to some eternal doom without even hearing the `only name given whereby we must be saved?’ — Acts 4:12.
Darkness Now Covers the World
(5) Often we read of the great works being accomplished by missionaries of the popular churches in foreign lands. Are the churches accomplishing what they consider to be their mission? Actually, when we look at the statistics, the percentage of those professing Christ hasn’t changed that much over the past century, despite the billions being spent on world evangelization. Most will admit that there is much darkness in many part of the world. Most will agree that almost total darkness enshrouds hundreds of millions of men and women — people who were born in darkness, who have lived constantly in that darkness, and who every day are dying in darkness. According to the popular idea of the Gospel (Good News), these are doomed to spend an eternity of conscious indescribable suffering unless they can be reached with this Good News. Can this really be the “good news” for all mankind — that the vast majority are to spend an eternity in indescribable suffering, whatever that means?
(6) Yes, It is true that the world is lying in darkness. And it is probably more dark than most Christians realize. According to adherents.com, in 2005 there were about 2.1 billion who claimed Christianity, which includes Catholic, Protestant, Eastern Orthodox, Pentecostal, Anglican, Monophsite, AICs, Latter-Day Saints (Mormons), Evangelical, Seventh-Day Adventists, Jehovah’s Witnesses, Quakers, and others. This represents about 33% of the world’s population. Approximately 1.3 billion (21% of the world’s population) are numbered for the “Islam” religion, including all of its sects. Judaism is numbered at approximately 14 million (.22% of world’s population). The heathen religions, including Buddhism and Hinduism, make up approximately 30% of the world’s population, while athiests, agnostics, etc., make up about 16% of the world’s population. It is not important whether these figures are 100% accurate. The fact is that at least about 67% of the world’s population does not profess Christianity. And according to many who preach in the name of Christ, all those who are dying without Christ are sure to spend an eternity in horrible pain, every day, every night, every hour, every second, every nanosecond, without any let up at all!
(7) This is truly a sad picture. Some may think that this picture is too dark and overdrawn. However, we think just the opposite. The figures we have given probably show popular Christianity in its brightest colors possible. Many of the major denominations count almost any who walk through the doors of their churches, including infants. In many cases, some are counted as “Christian” who are still practicing Buddhism, Hinduism, Voodooism, or other pagan religions. Almost all must agree that just professing to be “Christian” does not make one a real Disciple of Jesus. Of the two billion or so professing Christians, only a small fraction could be counted as genuine disciples who “earnestly contend for the faith which was once delivered to the saints.” (Jude 3) Thus, even many more who are falsely professing to Christian, according many who preach in the name of Christ, will also suffer the same fate of an eternity of horrid misery!
(8) And yet there is a darker picture: the billions who have died and are not represented above. In mankind’s history, there have been countless millions that have lived and died without ever hearing any message at all about Jesus. According to the view often presented in the name of Christ, these millions are now suffering unimaginable torments for eternity in a fiery hell. What an awful picture!
See our online studies regarding the bible hell:
(9) As already pointed out, from the standpoint of what has been traditionally presented as the “gospel,” earth’s present billions who are ignorant of the only name under heaven by which we must be saved, are also sure of the same doom unless, according to this theory, they can be evangelized into accepting Jesus as their savior. G. Christian Weiss, states in his book, God’s Plan — Man’s Need — Our Mission, (Copyright 1971, The Good News Broadcasting Association, Inc., page 135) tells us: “We need to realize not only that men apart from Christ are separated from God but also that they face eternal perdition. Their present status of being lost in spiritual darkness and of being separated from God will become an eternal plight unless they come to know their Saviour, Christ Jesus….Because of this, I feel we can leave no stone unturned in the endeavor to get the message of Jesus Christ to the world.” According to this often-accepted view of the good news, the good news is actually bad tidings that every man, woman and child that has lived and died upon this earth, without ever hearing about Jesus, is now suffering “eternal perdition.” Those who believe this “good news”(?) of great eternal misery for the vast majority of mankind should be very zealous in forwarding missionary enterprises — the wonder is that they are not frenzied by it!
(10) We must remind you that this gloomy picture as presented above represents what many have taught, in the name of Christ, by tradition. However, when we look to the Word of God, the Holy Bible, we find that God’s great plan of salvation was never intended to be, or ever will be such a failure. The prophet Isaiah foretold the very darkness that has spread over the nations of the earth, but he also foretells its remedy. “Behold, the darkness shall cover the earth, and gross darkness the people; but Jehovah will arise upon thee, and his glory shall be seen upon thee. And the nations will come to your light.” (Isaiah 60:2,3) How happy we can be that God will not leave the nations of the earth in darkness! He has promised that they will come to his light.
(11) The religious world of today finds itself with hundreds, even thousands, of religious philosophies each professing to represent a divine being or beings. From the popular Christian standpoint, almost 75% of the world is “heathen”, that is, nonbelievers in Christ. Over half of the world still knows practically nothing about Jesus. Popular Christianity has been puzzled at the continued misery and darkness of the world, and the slow progress of truth. Neither the world nor the Church is able to stop the growing crime rate, the food shortages, the sexual sins, and the many other ills that plague mankind, even though they might consider it their mission to do so. Many of their missionaries often give up in despair, not realizing that they have been trying to accomplish something which God never intended to be accomplished at the present time.
(12) But why does God permit such a great portion of the earth to remain in darkness? Why is the Bible, to a large degree, a book of parables, symbolisms and dark sayings? Why is it not completely open and clear so that everyone, everywhere would be able to understand it? Why is it that even Doctors of Divinity find its details perplexing, mysterious, incomprehensible? What excuse can be offered for the secrecy connected with a subject in which all should be interested? The answer to these questions are discussed in our next study and will open doors of truth, to a proper appreciation of the Bible as the Word of God.
Why Is the Bible So Mysterious?
(13) We should note that the Bible does declare itself to be a book of mysteries, or secrets. The four gospels of the Christian Scriptures (commonly called New Testament) are supposed by many to be the simplest and plainest portion of the Bible. They tell about the deeds and words of Jesus Messiah while he was on this earth. However, in harmony with the prophecies, the Great Teacher himself delivered his message in parables and dark sayings. “He never spoke to the people without using a parable,” that “Hearing they might hear and not understand; and seeing, they might see and not perceive.” (Matthew 13:14) There are many mysteries or secrets connected with the Bible. We have not reached the time when absolutely everything can be understood in the Bible, not even by the true servants of God. No one on earth today can grasp absolutely everything about the Bible. The conditions of Isaiah 29:18,24 have not yet come. But the Bible does say that “the path of the just is as the shining light, that shines more and more until the perfect day” (Proverbs 4:18). We have not yet attained that perfect day.
“Therefore I speak to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.” — Matthew 13:13
(14) Someone might say that Jesus spoke in parables or illustrations so that the people might understand better, but this is not the reason Jesus himself gave. The followers of Jesus once asked him why he spoke to the people in parables. In giving his answer he said: “Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.” (Matthew 13:13) Jesus then quoted from Isaiah 6:9,10, which we will quote from the Jerusalem Bible: “Go and say to this people, `Hear and hear again, but do not understand; see and see again, but do not perceive.’ Make the heart of this people gross, its ears dull; shut its eyes, so that it will not see with its eyes, hear with its ears, understand with its heart, and be converted and healed.” Then Jesus said to his followers: “But happy are your eyes because they see, your ears because they hear!” (Matthew 13:16, JB) In Mark 4:11,12, Jesus’ answer to his disciples is very clear: “Unto you it is given to know the mystery [secret] of the kingdom of God: but unto them that are without, all these things are done in parables: that seeing they may see, and not perceive; and hearing they may hear, and not understand.” If this explanation is to make any sense at all, we must conclude that he was saying that he spoke in parables to keep the multitudes of people from understanding his message, while a few, his true followers, were permitted to understand.
“This is good, and is acceptable in the sight of God our Savior, who wills all men to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself a ransom for all, the witness of which will be in due time.” — 1 Timothy 2:5-6
(15) This, of course, must be the way that God has intended for it to be. But why? Because God knows, even as he promised, that eventually ‘all will be saved, and come the knowledge of the truth.’ (1 Timothy 2:4) He knows that the time will come when “the deaf shall hear the words of the book, and the eyes of the blind shall see out of obscurity and darkness” and that those “who erred in spirit will come to understanding, and those who murmured will learn doctrine.” (Isaiah 29:18,24 — New King James Version, hereafter referred to as NKJV) Yes, the time will come when he will “turn to the peoples a pure language” that they may all call upon him with one consent. — Zephaniah. 3:9.
“For God has consigned all to disobedience, that he may have mercy upon all.” — Romans 11:32.
(16) Thousands may read the Bible but fail to understand it’s deeper meanings. God is keeping its truths secret from the people at the present time, not because he does not love them, but because he does love them. Under the present conditions the truth would be injurious to the majority of people. This is because of the sinful nature of mankind as shown in Isaiah 29. But God still loves them, and whom he loves he disciplines. (John 3:16; Hebrews 12:6) So God has “shut up all unto disobedience, that he might have mercy upon all.” (Romans 11:32) How well the true believer today may exclaim: “O the depth of the riches both of the wisdom and knowledge of God!” — Romans. 11:33.
(17) There are many scriptures that speak of the secrecy connected with the message of the Bible. The apostle Paul refers to its tidings as the message “which was a hidden mystery for generations and centuries and has now been revealed to his saints [dedicated ones].” (Colossians 1:26, JB) At this point we want to emphasis that the Good News of the Bible was not made known to the world at large, but only to his “saints”. Jesus also, when speaking to his Father in prayer, said: “I bless you, Father, Ruler of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do.” (Matthew 11:25-26, JB) Often those that are well spoken of and respected by men are passed by, while those who may be considered by men in general as outwardly despicable people may be chosen to receive His secrets. — 1 Corinthians 1:26-29
(18) Proceeding the apostle Paul shows us the necessity for this secretiveness as respects the true message of Good News. He shows that if it were generally known amongst men, the Divine program would at times be interfered with. He tells us that none of the princes or prominent ones of the world understood the wisdom of God — for had they known it, they would not have put Jesus to death. As he explains: “But as it is written [in Isaiah 64:4]: Eye has not seen, nor ear heard, neither have entered into the heart of man the things God has prepared for them that love him. But God has revealed them to us by his Spirit …. We have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.” — 1 Corinthians 2:8-13.
“For my thoughts are not your thoughts, neither are your ways my ways,” says Jehovah. “For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” — Isaiah 55:8,9.
(19) But isn’t God interested in converting the world? Doesn’t he want to save as many as possible? And if he is, why didn’t he make the Bible so that everyone could easily obtain and understand it? The God who created the Universe is thoughtful of all the interests of his people. All their needs have been supplied as far as He has seen good. He made food for the nourishment of our bodies, and beautiful things for our eyes to see, and sweet sounds for our ears. If he would provide these for us, would he not also provide things for our minds concerning the future?
(20) If we had been living before God gave His people a Bible, and He had told us that He would give man His revelation in a book, we would have looked forward to it eagerly, and with pleasant anticipation, and we would wonder what kind of book it would be. A man who writes a book generally tries to make his subject as plain as possible, so that his meaning can be easily understood. Likewise some might conclude that if God should provide a book, He would make it so plain that none could fail to understand. We might expect that it would be so wonderful, that it could not be written by man, but by angels; that he would put a bright shining light around it, so all would know that it was His book; that it would have a miraculous power which would heal the sick; and if anyone should say anything against it, he would drop dead instantly; and that all might be born with this wonderful book, and be able to understand it. But when we read scriptures such as Isaiah 55:8-11, we answer: “NO! God thinks differently from man.” Therefore, God has given us a Bible, and a message, very different from what man might expect. Instead of angels writing it, poor imperfect men wrote it. There is no bright shining physical light gleaming from it. No one drops dead talking against it. There are millions on earth today that still do not even know that there is a Bible, much less be born with it or understand it. Yes, God could have made the Bible so plain that one could not get more than one meaning from it. How easily we might think that the world could be converted if such were the case. But God knows better than we, and therefore the Bible that we have is the best kind of Bible, better for us than the miraculous kind would have been.
(21) However, it is a mistake to suppose that God is not interested in converting the world. (Psalm 22:27; 150:6; Romans 14:11) He is more interested in it than any human could possibly be. Why then did He not give us a simple Bible? The reason for its obscurity must be that men have failed to understand the heavenly Father’s design and purpose for the present world. We have already given evidence that He confirmed that there would be much misconception and misunderstanding of Him and His purpose. But once we understand God’s purposes, then we can answer the question.
God Is Not Now Trying
to Convert the World
(22) We must get rid of the misconceived idea that God is NOW trying to convert the world, or that he is NOW trying to save as many as possible from some eternal doom, as most religious people suppose. If God were trying to convert as many as possible of the world to save them from some eternal doom, would he have not been anxious for his disciples to go to all peoples? Instead he told his disciples NOT to go to the Gentiles. (Matthew 10:5) Jesus was not here being cruel, but he knew of His Father’s purposes to enlighten the whole world at a future date. We know that God is not now trying to convert the world, because the world is not converted — far from it! God accomplishes everything he purposes to do. (Isaiah. 55:10,11) If it were God’s purpose to convert the world NOW, then the Good News failed — it did not accomplish its work. But God has not been trying to convert the world. He does not have to try, because He is omnipotent (John 12:37-40). If people of the world had understood the true Bible message, they would have believed, but that was NOT God’s purpose (Matthew 13:10-17; 11:23; 10:5,6; Acts 16:6,7; 1 Peter 1:10-12). God did NOT intend that they should NEVER be converted, because he has promised a time to come when they will be converted, but this has not yet begun, nor will it be accomplished as long as this present evil world continues (2 Timothy 3:1,2; 2 Peter 3:3,4; Matthew 24:37; Isaiah 6:9-11; Dan. 12:1; Zephaniah 3:8-13). The Bible tells us that in “the time of the end” of this world there will be a “time of trouble”. This will mean great distress and sorrow for the world of mankind. But this does not mean the destruction of this planet, for the promise is that the earth will blossom as the rose. (Isaiah 35:1,2; Genesis 8:21,22; Ecclesiastes 1:4; Isaiah 45:17,18; Genesis 13:15; 15:18; Acts 7:4,5) The present order of things will be destroyed, and a new order of things will be established. God’s Word will continue to be misunderstood until this age (this present evil world) is over. (Zephaniah 3:8,9) Then the darkness surrounding the true Good News will be removed (Isaiah. 25:7; Haggai 2:7). God has purposed the conversion of the world, but not during the past 2000 years. The reason why the Good News is kept secret is that his plans might be hidden from all but the truly meek and lowly at heart who respond to his call, until the due time for all to know. Our Lord was glad that these things were hidden, and thought it right for the Heavenly Father to keep them hidden from the worldly. — Matthew 11:25,26.
A Bright Future for the World!
(23) In Isaiah 29:11 it is declared prophetically that the vision of all things (Lesser) is become as the words of a sealed book. Men have turned things upside down, as was foretold (vs. 16). The world needs to be enlightened! Will the world be enlightened by missionaries being sent out in this present evil world? The facts indicate that it will never happen this way. The day in which the world will be enlightened is called in the Bible the “judgment day”. It is not a 24-hour day, but as shown in 2 Peter 3:7,8, it is a 1000 year day. During that judgment day the inhabitants of the earth will learn righteousness. — Isaiah 26:9.
See our study: “Mankind’s Course to the Day of Judgment”
(24) What now stands in the way of the enlightenment of world? -1- Satan the Devil puts evil thoughts and desires into men’s minds and hearts. (2 Corinthians 4:4; Revelation 12:9) Hence, if the world is to be enlightened, Satan must be removed that he might not use his power to mislead people. (Revelation 20:2,3) -2- Imperfect missionaries now lack the power and means to accomplish the work. Worldly governments interfere. It will not be so in that Millennial day, for the entire world will then be under the control of Jesus and his authorized agents. (Daniel 2:35,44; Isaiah 11:9; Psalm 72:2-8) -3- Suitably trained teachers must be chosen. Men have thought that they could chose and train them, but only God can do that, and instead of a three or four years’ training, it takes all of a dedicated lifetime (Romans 8:18,19; 1 Thessalonians 2:12; 1 Corinthians 6:2; Isaiah 26:9). -4- Ignorance, darkness, confusion prevail now, and there are many confusing, contradictory, false religious teachings; but in that day the knowledge of God will fill the whole earth, and all will know him. (Isaiah 11:9; Jeremiah 31:34) The Good News message contained in the Bible will come out of its obscurity as its message is made plain (2 Corinthians. 4:4; 1 Corinthians. 11:13-15). Will God give mankind a new Bible? We do not think so. However, provisions will be made so that its books will be opened and all will be judged by the things written in those books (Revelation 20:12,13; Isaiah 29:18; John 12:46-48). God will remove the vail that is spread over all nations (Isaiah 25:7; 2 Corinthians 4:3). The way will then be made so plain that even a foolish man will not err therein (Isaiah 35:8). Now the Good news message is so obscure that even the wise men stumble at it (John 6:60,61). Yes, the day of judgment is coming, when Jesus will judge everyone in righteousness, and the books that now appear to be obscure will be opened and will be understood. — Acts 17:31; Revelation 20:12; Isaiah 29:18.
(25) But what about those who have died — especially those who have died without ever hearing of Jesus (Jesus)? How will they benefit from this enlightenment if they are dead? God has promised that he will awaken all of these from the sleep of death. “Marvel not at this, for an hour is coming, in which all those in the tombs shall hear his voice, and shall come forth, they that have practiced good to a resurrection of life; and they that did evil, to a resurrection of judgment [Greek — krisis].” (John 5:28,29 — King James II Version). Jesus is the true light that enlightens every man that comes into the world (John 1:9). The light will enter their hearts also (1 Timothy 1:4). Jesus speaks of those who did not believe in his day, that they would be saved, so as to be judged anew in the last day. (John 12:47,48) God wills all men to be saved [delivered from death], and to come to an accurate knowledge of the truth. (1 Timothy 2:4) The salvation spoken of here is not salvation into life for all eternity, but rather salvation [deliverance] from the death state. Having arisen from the dead, they are then taught the truth that they might live and never die again. — 1 Corinthians 15:54; Isaiah 25:8.
(26) Someone may ask, “Does the Bible declare that everyone will live forever?” We answer: “No.” (Psalm 18:44; 66:3) As soon as they understand about God and his purposes, many will obey him, but will still not develop the right heart attitude. With some, as they see the goodness of God and happiness righteousness brings, this feigned obedience will change to meekness and heart obedience. But others will refuse to obey at heart. “Show favor to the wicked, yet he will not learn righteousness, in the land of uprightness will he deal falsely.” (Isaiah 26:10) Some will thus show that they are wicked at heart. For such there will be no excuse. There will then be no inherited weaknesses, and none will suffer for the sins of others; it will no longer be said that “the fathers have eaten the sour grapes, and the children’s teeth are set on edge.” — Jeremiah 31:27-30.
Will The World
Receive A Second Chance?
(27) Will it then be a second chance? This question could be answered yes and no, for it depends on which way you are viewing matters. We must remember that our first chance to live forever was lost for us through Adam when he disobeyed in the Garden of Eden (Romans 5:12,15-18). The human race that descended from Adam never received an individual chance in that trial. But in the Millennial day each person will be tried individually — and in that sense it will not be a second chance, but the FIRST real opportunity they have ever had to understand and respond to the Good news. Yet none who have had a full opportunity in this present evil world will have another one (Hebrews 6:4-8; 10:26-29). A full opportunity means one that is broad and complete, such as few have had amidst all the confusion and turmoil in this present evil world. Even in countries where the Bible is printed in abundance, children are raised with such incorrect training of mind and inclinations, and there is so much confusion as to what is and what is not right, can one honestly say that these have received any complete and absolute chance for life? Jesus said that such are not judged NOW but that they will be judged in the “last day” — that judgment day when they will be enlightened. (John 12:47,48; Isaiah 26:9; 29:18,24) This will actually be their FIRST individual chance to live forever.
(28) There is yet another reason that the Bible message is kept secret from the world of mankind. It is only by keeping it secret from the world that the world seeks to try out all its own devices separate from God. God wants to teach man a lesson concerning the vanity of life separated from him. As the wise King Solomon said concerning all of man’s own works: `Vanity of vanities; all is vanity.’ (Ecclesiastes 1:2) `Seeing there be many things that increase vanity, what is man the better? For who knows what is good for man in this life, all the days of his vain life which he spends as a shadow? For who can tell a man what shall be after him under the sun?’ (Ecclesiastes 6:11,12) `What profit is there for the worker in that which he works? I have seen the travail which God has given the sons of men to be exercised by it.’ (Ecclesiastes 3:9,10) Man tries to better this world in many ways. He tries one thing after another, not realizing the vanity of his efforts. All of mankind’s experimentations are being permitted by God. Due to Adam’s sin (Romans 5:12-19), the world has been subjected to a bondage of corruption and vanity, which is only escaped through faith in Jesus (Romans 8:20,21; Ecclesiastes 1:2,14; 2:11,17; 3:19; 9:9; 12:8; 2 Peter 1:4), and every man, born through Adam is born into the world as a child of wrath, a son of disbedience, having been born in an unjust state, crooked, from which none can make himself straight, justified, thus leaving his salvation from such a condition on through Jesus. (Ecclesiastes 1:13,14,15; 7:13; Ephesians 1:1-3) Nevertheless, God is allowing man to rule over another to his own hurt, so that they will better appreciate who Jehovah is and the righteous rule that will come. (Psalm 83:18; Ecclesiastes 8:9; Isaiah 2:1-4) It is a disciplinary process that will eternally benefit all who avail themselves of Messiah’s righteous rule. While the whole world is now being subjected to this vanity by the will of God, God knows that he will bring the world of mankind out of this corruption and back into harmony with him (Romans 8:19-22). What a happy prospect for those who are now blinded by Satan’s evil influence!
(29) For a proper appreciation of the true Gospel, more is required than what has been taught by man’s traditions and creeds, even if they have proclaimed by men as “orthodox”. Jesus said that true worshipers must worship in spirit and truth. (John 4:23) It is not enough to say that you claim Jesus as your savior and lead what is considered a good moral life. Jesus said, “Not every one that says to me, ‘Lord, Lord,’ will enter into the kingdom of heaven; but he who is doing the will of my Father who is in heaven. Many will say to me in that day, `Lord, Lord, have we not prophesied in your name? and in your name have cast out demons? and in your name done many wonderful works?’ And then will I profess to you, `I never knew you: depart from me, you who work illegally [outside his commands].'”
(30) In Proverbs 2:3-6, we are given some guidelines for obtaining true wisdom from above: “If you cry for discernment, lifting up your voice for understanding; if you seek her as silver, and search for her as hidden treasures, then you will understand the reverence of Jehovah, and find knowledge of God.” See what is required? This seeking must become the most important thing in our life. Our minds must rise above everything we see, feel and touch so that we might receive the holy spirit. (1 Corinthians 2:10,12) Jesus said: “True worshipers will worship in spirit and truth, for the Father seeks such who worship him. God is a spirit, and they that worship him must worship in spirit and truth.” (John 4:23,24) Without this total dedication to seeking and the doing of God’s will, one may understand a few bits and pieces here and there of God’s word, but he will not be given the more precious things of the treasures hidden in its pages. With whole-souled dedication, we will continue to seek and understand more and more each and every day. These words of our heavenly Father become to us more precious than any earthly treasure. Praise Yah!
Walking In The Light
(31) It is a mistake to suppose that those without faith, and consequent justification, should be able to have a clear appreciable understanding of truth. An appreciation of truth is given gradually to those who are justified [declared righteous] before God. The Psalmist says: “Light [truth] is sown for the righteous.” (Psalm 97:11) For each of God’s people a lamp is provided whose light dispels from his pathway much of the darkness. “Thy word is a lamp unto my feet, and light unto my path.” (Psalm 119:105) Actually, there is none just, “none righteous, no not one.” (Romans 3:10) The class referred to is “justified by faith.” (Romans 5:1) This justified class is privileged to walk in the pathway that shines more and more. (Proverbs 4:18) Having this light separates them from the world of darkness around them. They see and understand things that are hidden from the world of darkness. The world cannot see or understand the true gospel with true appreciation, nor can those Christians who remain as “babes” in Christ all their lives. While it is true that the path of each individual true worshiper is a shining one, yet the special application of this statement is to the just (justified) as a class. Faithful men of old have walked in its increasing light; and the light will continue to increase beyond the present — “to the perfect day.” It is one continuous path, and the one continuous and increasing light is the greater revealment from God as His Divine Plan progresses.
(32) Nevertheless, many who believe in Christ fail to make progress in their walking in the light. They do not concern themselves with trying to understand but a few basic principles from the Bible. Because of their unfaithfulness and unconcern, they are permitted to a degree allowed to sit in darkness, when they might have been walking in the increasing light. — 2 Peter 1:5-9.
(33) To aid us to walk in this path of light, God gives us his holy spirit. If we submit to his spirit, the spirit of dedication to what he declares to be right, then it will guide us into truth through the only channel of truth that is given, that is the Bible. The holy spirit will take the things written and show them to us from the Bible itself, although in doing some other servants of Christ may be used in teaching such truths. But be careful that you do not develop a spirit to go beyond what is written. (1 Corinthians 4:6) Satan and his demons are ever actively trying persuade the followers of Jesus to accept philosophies and imaginations that appear to be light, when it is really darkness. (Isaiah 5:20; 2 Corinthians 11:14,15; Galatians 1:8; 1 Peter 5:8) Satan will use family, friends, neighbors, state powers, as well as professed Christians, in an effort to dissuade a consecrated Christian from following the light of truth as revealed in the Bible. (Matthew 10:16-42; 2 Corinthians 11:26; Galatians 2:4; 2 Timothy 4:3) God has revealed his truth by means of his holy spirit through the prophets in the Old Testament and through Jesus and his apostles in the New Testament. (Mark 12:36; Luke 4:11; 10:21; 24:27,44; Acts 1:16; 2:33; 10:38; 28:25; Hebrews 1:1,3; 3:7; 1 Peter 3:10-12; 2 Peter 1:21) God, by means of his holy spirit, especially led the apostles into all the truths concerning Christ and what he said. (John 14:26; 16:4-13; Acts 1:2; Galatians 1:12; Ephesians 3:5; 1 Thessalonians 1:5; 2 Timothy 2:2) We who live today are not apostles through whom the truths were delivered to the saints (Jude 1:3) in the first century, thus we receive the truths only as related to recorded Word of God. The truths revealed to the apostles and made available to us are recorded in the Bible (the commonly-accepted 66 books) itself. (Ephesians 3:3-12; Colossians 1:25,26; 1 John 4:6) Of course, without the holy spirit, these things that are recorded will still be a mystery to us. (Mark 4:11; 1 Corinthians 2:7-10) It is the Holy Scriptures alone that are able to make us wise unto salvation, and which provide the lamp that can guide us in the path through faith which in Christ Jesus, not vain philosophies that have to be imagined, added to, and read into the Scriptures, no matter how popular, revered and cherished such philosophies might be held in the tradition of men. — Psalm 119:105; Colossians 2:8; 2 Timothy 3:15; 2 Peter 1:19.
(34) Before Jesus came, the early worshipers of God knew very little about the gospel. Abraham received very vague promises about the coming blessings for all the families of the earth. (Genesis 12:3; 22:18) The laws and ceremonies given to the fleshly nation of Israel only gave dim shadows concerning the wonderful good news. (Colossians 2:17) Then when Jesus came, true worshipers received a great increase in light. Until then God’s people had been expecting a deliverer to come who would save the fleshly nation of Israel from its enemies and exalt them as the greatest nation on earth. When the deliverer came, however, he was so different from what most of them expected that the majority were blinded to the gospel. To them it was hidden, a secret or mystery. (Romans 11:7-10; 16:25)
The Foretold Apostasy Has Produced Strong Delusions
(35) Before Jesus died, he foretold that there would be even greater increase of light to follow. He said: “I have many things to say to you, but ye cannot bear them now; howbeit when he, the spirit of truth, is come, he will guide you into all truth…and he will show you things to come.”–John 16:12,13
(36) But as Jesus foretold, it was not long before teachers arose who were teaching false doctrine. (Matthew 7:15; 24:10-12) Even before the apostles had died these false teachers had begun to deceive many. (1 Corinthians 11:13-15) They had begun to teach another gospel and another Jesus other than what the apostles had taught. (Galatians 1:6,9; 5:7; 1 Corinthians 11:3,4; 2 Timothy 4:3-4) These false teachers in time corrupted the entire organization of the early church. As a result, traditions and rituals of men began to be observed, and customs from the false religions were adopted. The philosophies of the Greeks and Romans were introduced as a supplement to help understand the scriptures. As true worship became polluted with false teachings and practices, a distortion of Christianity was born, as illustrated by weeds being sown amongst the wheat. (Matthew 13:25) This popular Christianity was nothing more than the ancient pagan Roman religion with the name of Christ attached. Thus the given light was gradually hidden so that its light could not penetrate the strong delusions then prevailing. — 2 Thessalonians 2:11.
(37) Through the centuries, some have tried to break away from the traditions of men and return to God’s word. Among these were Luther, Zwingli, Melanchthon, Wycliffe, and Knox. These called attention to the fact that the apostate church had laid aside the word of God in favor of the decrees and traditions of men. (Matthew 15:3-20) The shining light, although present in the recorded Word itself, was not generally appreciated then, but there were a few men who were walking in what light they could understand. Very few had actual access to Bible for a long time, and depended on their “priests” or others for what morsels could actually come from the written word. As some began study the bible itself, they began understand more and more that the traditions and creeds of men were not in harmony with what they reading. While many of these men discarded much of the false teachings and practices that had arisen, they still retained a large amount of the false traditions that they had learned as a result of the apostasy. The undeveloped Christian, babes in Christ, often allow carnal thoughts to influence they way they think, and find justification for such in the Bible. Thus, many who have listened to these men of God (often referred to as “reformers”), have refused to progress in understanding, and thus many seek only to believe what their favorite “reformer” taught, and fail to realize truths simply because they are thought to contradict the teachings they have accepted. Thus, they may blind themselves to many truths that might go beyond what their favorite “leader” said. They have set stumbling blocks for themselves, so that they do not progress in the way of the truth. They cling to the “traditions” of their religious fathers, without given thought as how such might not be fully in harmony with God’s word.
(38) Furthermore, although the faith itself was delivered in the first century, there are certain truths that God allows to be understood when they are due to be understood. Those who hold to tradition miss out on these truths. For instance: In Noah’s day, it was truth that God was going to bring a flood to destroy that world. For Noah to walk in the light that was then due, he had to put faith in obedience to that truth. However, Abel remained faithful without having any knowledge of that truth. So today, we would not be preaching truth if we were to preach about a coming flood. But there are other truths that are due to be understood by the just in our day. So if we have all the light that was understood several hundred years ago, or even 60 years ago, and that only, we are measurably in darkness.
A Storehouse Of Treasures
(39) The way we receive all light, however, is through the Bible! There is indeed a storehouse of knowledge contained in the Bible, providing food for the spiritually starved who will walk in its shining pathway. There is milk for the babes, and strong food for those more developed. (1 Peter 2:2; Hebrews 5:14) Not only this, but we can also find food in the Bible that is suited for different seasons or conditions. Jesus told us that the faithful servant brings forth food in due season for the master’s household — “things new and old,” from the storehouse. (Luke 12:42; Matthew 13:52) If we are entirely dependent on the writings or beliefs of men who have died a long time ago, we will miss the new things being brought forth from God’s word. We might be able to bring forth many good old things, along with a degree of error, but nothing new.
(40) In addition to this, the various teachings of the popular churches conflict with each other. So much so that many have said: “The Bible is an old fiddle upon which any tune can be played.” This represents the apathy and lack of faith that prevails in our day. And no wonder! The Bible has been misrepresented and confused with human traditions. People no longer bow blindly and superstitiously in reverence to the opinions of fellow-man. They demand reason. And the true worshiper is told to always be ready to provide a reason for the hope that is in him. (I Peter 3:15) This reason should be based on the word of God as contained in the Bible. It is only this source that is able to make us wise, “that the man of God may be perfect [complete], thoroughly furnished.” (II Timothy 3:15-17)
(41) “The path of the just shineth more and more unto the perfect day.” (Proverbs 4:18) That perfect day did not come in Luther’s day; nor are we yet in that perfect day. We still need to take heed to the word of prophecy, “as unto a light that shineth in a dark place, until the day dawn.”–II Peter 1:19
(42) Not only this, we need to “walk in the light,” continue to make progress. If we don’t, the light will continue on down the path, leaving us to walk and stumble in the dark. This is what happens to many people who profess Christ. — Isaiah 42:7; Psalm 1:1; Hebrews 12:1
(43) We have the accumulated light of what is usually called the “Old Testament” as well as the “New Testament.” Yet the complete light has not yet been revealed. It will not be so revealed until that perfect day. And what is understood today is not comprehended by the world in general, but only by those who through repentance and faith in Jesus earnestly seek it. (Ephesians 1:9,10,17,18; 3:4-6; I Corinthians 1:6-7; Matthew 13:10,11,16,17; Proverbs 2:1-5) We might note that neither the prophets nor the angels understood the meaning of the prophecies that were given before Jesus came. The truths of those prophecies were kept secret until the due time for them to be understood. And even more prophecies can be understood now than in the days of the apostles. — I Peter 1:10-13; Daniel 12:8-10
(44) Jesus promised that the Spirit of truth would guide his followers into all truth. This promise appears to be directed toward the apostles, and through the apostles to all Christians. While this has been fulfilled in the revelations given through the New Testament Scriptures, yet we believe that there is a further revealing yet to be accomplished in the “perfect day” spoken of in Proverbs 4:18. The revealing of truths has been gradual, little by little. Not only is this true of the justified as a class, but it is also true of each individual walking the path of light. Not everyone of God’s people understands everything revealed all at the same time. Some may understand more in one direction, while another may understand more in another direction. To illustrate, Peter was told to go to the uncircumcised Gentiles with the message of the gospel. This was something different. He at first spoke against it. Later, many of the other disciples of Jesus still did not demonstrate an understanding of the new light that had been revealed. Only the apostle Paul stood out as having a complete understanding of the adjustments in the divine arrangement revealed at that time. (Acts 10:28; 11:1-3; Galatians 2:11-1) Additionally, Paul speaks of some who are babes in Christ, and yet carnal in the way they think. — 1 Corinthians 3:1.
(45) Furthermore, the scriptures shows that we are now iving in the time when many prophecies of the Bible can be understood. Indeed, some of these prophecies tell us what we should be doing right now. Some of the prophecies have special application to us who are living now. We, therefore, need to be aware of the prophecies and their meanings for us today.
(46) There is truly a storehouse of hidden treasures for everyone within the pages of the Bible. If you are not aware of these wonderful treasures, isn’t it time for you to take the Bible and become acquainted with it? And even if you are acquainted with many things in the Bible, as you search even deeper into its hidden treasures, you could be amazed at what beautiful gems you may uncover within its pages that you did not know were there.
(1) For whom do we find good news in the Bible?
(2) What good news is found in the Bible for those who are suffering from sickness?
(3) What conditions do all people yearn for, as described in the Bible at Revelation 21:3-5?
(4) a) What is the prevalent view of the gospel message? b) What questions are raised concerning this message?
(5) Are the churches accomplishing the mission they suppose that God wants them to do? Explain.
(6) What can be said about the world religious statistics?
(7) What can be said of the millions who do profess to believe in Christ?
(8) What does the popular Christian theology believe has happened to the billions who have lived and died without hearing any message about Jesus?
(9) According to popular Christianity, what fate awaits the billions on earth today who remain ignorant of Jesus?
(10) What brighter picture does the Bible give concerning the fate of the non-believing nations?
(11) What is the state of religions in the world today?
(12) What questions are raise concerning the vast ignorance prevalent in the world regarding Jesus and the Bible?
(13) Have we reached the time when everything in the Bible can be understood?
(14) Did Jesus speak in parables to help people understand, as many believe? Explain.
(15) Is God being cruel in making the Bible hard to understand?
(16) If God loves the human race, why doesn’t he make the Bible plain for all to understand?
(17) What are some of the scriptures that tell of the secrecy connected with the message of the Bible?
(18) How does the apostle Paul show the necessity of this secretiveness concerning the divine program?
(19) What questions are raised concerning God’s desire to convert the world?
(20) If we had lived before God had given a Bible, what kind of Bible might many have expected to receive?
(21) If God is interested in converting the world, what question arises concerning the Bible, and what is needed to answer the question?
(22) a) How do we know that God is not now trying to convert the world? b) Will the world ever be converted during the reign of this “present evil world?”
(23) When will the world be converted?
(24) What hinders the enlightenment of the world in the present age?
(25) Will those who have died also be enlightened?
(26) Are we to understand that everyone will gain eternal life?
(27) Will the judgment day be a second chance for the present-day unbelievers to gain eternal life?
(28) What other reason is given in the Bible for the secretiveness connected with its message? How will this aid mankind?
(29) What is needed in order to understand the true gospel?
(30) Thus what does one have to do to understand the secrets of the Bible?
(31) Who only are able to “walk in the light”?
(32) What happens to many who receive some light but refuse to progress in it?
(33) What has been given us as an aid to “walk in the light”?
(34) Trace the increase of light up to the time of Jesus.
(35) How do we know that even more light would come after the death of Jesus?
(36) What happened to the early Christians after the death of Jesus?
(37) What happened to the shining light during the centuries that followed up to the nineteenth century?
(38) How have many missed truths when due?
(39) a) Where should truth-seekers go to be fed? b) What kinds of food may be found there? c) What happens if we center our beliefs entirely on writings or teachings of men who have died a long time ago?
(40) What condition exists in the popular churches?
(41) Have we reached the perfect day yet? If not, what do we still need to do?
(42) What happens to many who profess Christ?
(43) (a) Has the complete light yet been revealed? (b) What examples show that the revealing of light has been increasing, and to whom?
(44) Do all Christians understand all the revealed light at any given time, and what shows this?
(45) Why should we come to understand the meaning of prophecies?
(46) What invitation is open to any wishing to understand the Bible’s secrets?
Originally published around 1990; updated several times since. Updated March 2013; Last Update July 2014.
The following are links to a series of studies presented by the Dawn Bible Students Association, related to church history and the formation of the Roman Catholic Church and its doctrines.
The rest of this series is evidently not in html format but rather the only links provided are to the whole issue of magazines in pdf. You will have to search for the related section that continues the series.
Interpreting the Bible (see page 34)
Was the Early Church Catholic? (see page 36)
Development of the True Church (see page 24)
The question was presented: How could the earth be made in seven literal days, since without the earth, there would have been no days? The argument seems to be that if there is no earth, then there could have been no days in which the earth was created.
Actually, the scriptures no where state that the planet earth was created in seven days, but rather that the heavens and the earth were created in six days, and on the seventh, Yahweh rested from creation. — Genesis 1:1-2:2; Exodus 20:11; Exodus 31:17.
How could the heavens and earth be created in “six days,” if there were no “days” until the earth was created? To understand this, we need to realize that in the Bible, as in well as in our common speech today, “earth” does not always mean the planet, and “day” does not always mean 24 hours.
In the first chapter of Genesis, for instance, “earth” is used in at least two different ways, as the earth — the planet — that was without form and void, and also as regarding the dry land. — Genesis 1:9,10.
Likewise, heavens is used to refer to that is spoken of in Genesis 1:7-10 is referring to the atmosphere, the air and that which is above the earth that is formed as result of the separating of the waters below and the waters below.
Furthermore, the word “day” is used in at least three different ways, related to at least three different periods of time, in the first two chapters of Genesis. We first have each of six days referred to as being and evening and a morning. (Genesis 1:5,8,13,19,23,31) Then we have the “day” that is referred to as “light.” (Genesis 1:5) We also have the additionally single “day” in which the heavens and the earth were created, which single “day” includes the six days mentioned before. — Genesis 2:4.
And we have the “days” mentioned in Genesis 1:14, as well as the “day” that is mentioned in the same verse and also in Genesis 1:15. The “days” in Genesis 1:14 are evidently referring to the 24-hour “days”, while the “day” is referring to the period of time that the 24-hour “day’ has “light.” This is averaged to be 12 hours. (John 11:29) Thus in Genesis 1:14,15 we have two different periods of time, both of which are called “day.”
Thus we conclude, based on the scriptures, that the “earth” spoken of as being created in Genesis 1:1; Exodus 20:11; and Exodus 31:17, was created in six literal “days” — six periods of time, as the scriptures state. We do not conclude, however, that those “six days” were days of 24 hours, nor do we accept the idea that the “earth” spoken of as being created in Genesis 1:1 refers to the planet itself.
The Bible gives us no indication of as to when the planet was created, but in Genesis 1:2, it simply reads when those six days began, that the planet earth “was” void and without form.
The “earth” that was created in those six days, pertains to the land mass and the arrangement of things upon the land mass, and in the seas as related to the land mass, as stated in Genesis 1:9-13, as well as the rest of Genesis 1.
Likewise, the “heavens” spoken of in Genesis 1:1 pertains, not to the creating of the galaxies, stars, planetary systems, etc., but rather of the sky and things in the sky, the flying creatures, as well as pertaining the what was being allowed to be seen in the sky, as though from the surface of the earth, that is, the making to appear of the sun, the moon, the stars, etc. This refers to the luminaries as they appeared in the sky — the heavens, not to the creation of the physical sun, moon, and stars.
It is these heavens and earth that are being spoken of as being made in one day, as well as six days. — Genesis 2:4; Exodus 20:11; and Exodus 31:17.
However, neither the one “day” of Genesis 2:4, nor each of the six days do we believe to constitute days of 24 hours each, nor do we believe that the Bible ever gives any indication of how long before the beginning spoken of in Genesis 1:1 that the physical universe was created, or when the planet earth itself was made.
Each of six days could have thousands, millions or even billions of years as we now count time. Likewise, the planet earth could been brought into existence thousands, millions, billions, or even trillions of years (according to the way we now count time) before the “beginning” that is spoken of in Genesis 1:1.
Thus, seen, the six days of creation, although they are literal “days”, in that they are literal periods of time, are not the same as the 24-hour days (Genesis 1:14), nor the averaged “twelve hours” of daylight (John 11:29), that are related to the planet earth’s revolving on its axis.
Original published on or before January 16, 2009; Updated: March 15, 2014.
2 Timothy 3:16
pasa graphee theopneustos kai wphelimos pros
ALL SCRIPTURE GOD BREATHED AND BENEFICIAL TOWARD
3956 1124 2315 2532 5624 4314
didaskalian pros elegmon pros epanorthwsin
TEACHING, TOWARD REPROVING, TOWARD STRAIGHTENING UP UPON,
1319 4314 1648_5 4314 1882
pros paideian teen en dikaiosunee
TOWARD DISCIPLINE THE IN RIGHTEOUSNESS,
4314 3809 3588 1722 1343
Westcott & Hort Interlinear
The Greek often does not have the connecting verb “is” in the text, but is understood. It should be obvious that in 2 Timothy 3:16, in the English the verb belongs there somewhere, and most translators put it after the word “scripture”, making the verse read, as in the New American Standard:
All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness.
Some, however, put the verb later, as in the World English:
Every writing inspired by God is profitable for teaching, for reproof, for correction, and for instruction which is in righteousness.
Some have faulted the rendering “all scripture is inspired” because it would actually state that every writing in the whole world is inspired of God. Others point out that the word “kai” (meaning “and”) would seem to call for the verb to be before “theopneustos”.
Regardless of where one puts a verb in the sentence, “all scripture” is understood to mean what was referred to as “the Scripture(s)”. (Matthew 24:42; 22:29; Luke 24:27,32,45; John 4:39; 7:42; 10:35; 17:12; 20:9; Acts 8:32; 17:2,11; 18:28; Romans 11:2; 15:4; 1 Corinthians 15:3,4; Galatians 3:22) In most cases in the New Testament this terminiology refers to what Christians today refer to as the Old Testament, although at times the writings of NT testament writers seemd to be included. However, the word “scriptures” simply means “writings,” and yes, there were a lot of writings — scriptures — floating around in the first century amongst the Jews, which are not included in “the Scriptures” that are referred to in the Bible. There was a general consensus amongst the Jews that “the Scriptures” are what we today have as the Old Testament.
If Paul was saying that absolutely everything that is written is inspired of God, then the Buddhist writings, the Hindu writintgs, the writings of Satanists, and absolutely everything that has been written by anyone at any time and at any place should be considered to be inspired of God; thus we should believe in the immortalithy of the soul, and that the soul is not immortal; we should believe that only Yahweh is Most High, and that Yahweh is not the only Most High; we should believe that the dead are not conscious, and the dead are conscious, we should believe that God is a trinity, and that God is unipersonal. We should believe in reincarnation, and we should believe that reincarnation is not true. We should believe in the transmigrations of the human soul, and we should believe that the transmigration of the soul is false teaching. And so forth and son on.
The expression “Law and the Prophets” was used to speak of all of the Hebrew Scriptures. Before Christ came, there is evidence of the usage of the “Law and Prophets” of all of the books of the Bible in the Old Testament as we have it except Ruth and Esther. Although the expression “canon” was not used in those days, the evidence shows that there was an accepted canon sometime in the late Perisian period. Although the expression “Law and the Prophets” technically divides the canon into two groups, the expression was often used to designate the entire canon. Some reference refer to “the Law, Prophets, and the Psalms,” as did Jesus in Luke 24:44, which would technicallly make three divisions of the Old Testament writings. Even the “historical” writings contain prophecy, as are certainly relative to the “Law Covenant.” However, at times all of the writings of the Old Testament were referred as “the Law,” or “the Law and Prophets.”
The expression “the Law” is generally used in three different ways in the New Testament. It is often used when speaking of the Book of the Law, which is now five books (Genesis, Exodus, Leviticus, Numbers, Deuteronomy). It is also used to refer to the entire collection of the Hebrew Scriptures. Therefore, Jesus quoted the Psalms as being part of the Law of Jews. (John 10:34; 15:25) Jesus refers to the Psalms several times; here are some: Matthew 5:5; 22:44; 23:39; Mark 12:36; Luke 19:38; 24:44; John 10:34. Thus, “all scripture” used in 2 Timothy 3:16, is not referring to absolutely all writing, but to the writing that was general referred to at that as the Scripture(s), that which we today call the “Old Testament,” which really means “the Old Covenant.” Thus, when we speak of the “Old Testament” today, although the term means “old covenant,” we are not speaking just of the Law Covenant itself, nor even just the “book of the Law,” but of all the books of the what we call the Old Testament canon.
Nevertheless, the expression “the Law” or “law” in the Bible often refers to the Law Covenant itself; one should not confuse such scriptures with what constitutes “Law and the Prophets” as far as writings are concerned.
One more point concerning 2 Timothy 3:16. Many try to claim that not all the Bible is inspired because Paul wrote “But to the rest I — not the Lord [Yahweh] — say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.” (1 Corinthians 7:12) Does this mean that the words that Paul wrote here are not inspired by God? Absolutely not! Indeed, Paul was certainly inspired by God to write, “I — not the Lord [Yahweh] — say,” thus designating that the following was not a command from Yahweh, but rather that it his own suggestion. And yet, we believe that the entire sentence is also inspired by God; although it is not a command from God, this does not mean that the writing of it is not inspired by God.
PLEASE NOTE! Provision of links to other sites does not mean endorsement of each and every expression stated in these references, nor endorsement of the total teachings and practices of the individuals or groups that provide the websites.
While investigating rebuttals to Ivan Panin’s numerics, we note that so far in all of the rebuttals the basic heptadic sums of the vocabularies of sentences that appear throughout the Bible is never given any or much attention. These heptadic sums, to us, are the greatest evidence of numerics that the Bible is the divine work of God. Often it is attempted to show that such numerics can be found in other writings. Yet when one examines what is presented in these other writings, the supposed demonstration falls totally and completely short of the heptadic structure of the Bible. In other words, the one endeavoring to discredit Biblical Numerics presents a few lines, and certain “patterns” are given of occurences of words, etc., which is mostly meaningless as far as trying to make a comparison to the heptadic structure of scripture. At least, this is the case in most of what we have examined; these demonstrations are actually psuedo-refutations, for they do not come even close to duplicating the heptadic structure of the Bible.
On the other hand, we have seen over-zealous advocates of Biblical numerics make what appears to be absurd claims regarding numerics. In some cases, the claim is made that the numerics prove the King James Version is the only true translation of the Bible; this is certainly a false claim, for in many places the sums indicate the King James Version to be incorrect. Nevertheless, these over-zealous claims are thought by many to actually represent Biblical Numerics, and thus, by attacking these false claims being made, some have claimed to prove that Biblical Numerics in toto is false.
Nevertheless, we would not be too dogmatic about Biblical numerics as a method of “correcting” Biblical misinterpretations, as Biblical numerics can also be misused — usually misrepresented — to prove all kinds of things. However, the “heptadic structure” of the vocabulary of Biblical sentences is more solid and can offer great evidence of a copyist error, or where pauses should be, etc. It is in reality a tremendous proof that most of the Greek text as we have it is authentic.
We do not believe Panin’s works to be totally flawless, but there is enough evidence there to convince one of the divine numerical structure of the Bible. Our conclusion is that, while Biblical Numerics can be a useful tool, many of the extreme claims should be avoided.
We are not too sure about the “Biblical Codes” theories (which is something different from Ivan Panin’s and Paul Johnson’s Biblical Numerics studies), as we haven’t studied this very much. On the surface, it sounds too fantastic. While Biblical numerics could be referred to as “codes” in the Bible, usually what is referred to as “Bible Codes” is something different from Biblical numerics, and the two should not be confused. Most people do not discern the differences of the supposed other claims of “Bible codes” such as “Equidistant Letter Sequences (ELS)”, and that of the numeric sums of the vocabulary of every sentence in the Bible. The whole matter is so confused together that to the one being presented with all of these “arguments” and counter-arguments for all sorts of numerics and codes, the result for many tends to dismiss all. Believing as we do in that Satan is a real person, we are sure that this is his intent.
By Ivan Panin
Please note that none of the authors in this section share our belief in the ransom for all. Nor do we necessarily agree with all conclusions presented by these authors.
Bible is Now Proven Valid — Scientifically!
Ivan Panin’s scientific demonstration of the inspiration of the Scriptures
Biblical Numerics Examined Part 2 – Subtitle: The Bible is proven to be Divinely Inspired By Mathematics — Story of Panin and his life’s work.
God – The Bible – Numbers
The Last Twelve Verses of Mark: Their Genuineness Established – by Invan Panin. Second Source
Is God a Mathematician? – a brief summary of Ivan Panin’s life and works
Bible Numerics – a site “mainly dedicated to numbers and patterns within the Bible, but other Bible topics such as science and the Bible also get a mention.”
Overwhelming Mathematical Evidence Of the Divine Inspiration of the Scriptures From the works of Ivan Panin; Edited by Dr. Keith L. Brooks; Re-Edited by Bernie Koerselman (Booklet can also be downloaded in PDF format.)
Bible Numerics by Jerry Chin – Presents a study of Genesis 1:1 and Exodus 34:6b-7..
The Astonishing Pattern of SEVENS in Genesis 1:1 By Grant R. Jeffery, from his book: The Signature of God
The Writings of Ivan Panin
God is a Mathematician by Keith Newman
Evidence of Design – Beloved Numerologist by Chuck Missler. (We don’t believe Panin would ever claim to be a Numerologist, as the definition of that word usually denotes a form of spiritism.)
It is a question that many have often asked when calamaties hit: God, where were you? How could you allow such evil to take place? It is most natural that people focus on the here-and-now, and fail to comprehend that God is allowing all this evil and suffering for a future purpose that will bring blessings that will more than counter-balance any suffering. Nevertheless, the Bible does provide answers to these questions. Watch the video above, and we invite you take time and prayerfully inestigate what the Bible says about the present condition of mankind, and the grand blessings that are coming to the world of mankind!
(1) For centuries many noble men, philosophers, and religious leaders have tried to explain why mankind suffers. Most of those who have tried to answer the question of human affliction have not understood God’s overall purposes. Thus the answers they have come up with cannot completely satisfy our minds. Many people have become atheists or agnostics because of the agony they have either seen or experienced.
(2) It is not enough to say that God allows or sends us grief so we will appreciate the good even more. For instance, a five year old child dies from starvation in Ethiopia. How can one explain the benefits of this child’s suffering? Probably all he has experienced in his short life has been misery. Was his pain purposeless? Will he and millions of others like him receive any benefit from the agony they suffered in the small amount of time they spent in this world? There must be a complete and satisfying explanation. Why are wickedness and suffering permitted? What good could possibly come from it? We also need to know if mankind will forever be subject to suffering. Will the time come when all afflictions will cease?
(3) The Bible attributes mankind’s overall suffering to the first man’s sin. “Therefore, as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned. . . . Many died through one man’s trespass. . . . The judgment following one trespass brought condemnation. . . . Because of one man’s trespass, death reigned through that one man. . . . One man’s trespass led to condemnation for all men. . . . By one man’s disobedience many were made sinners.” (Romans 5:12,15-18) These scriptures bring even more questions to our mind. “Why did he permit Satan to present the temptation to our first parents, after having created them perfect and upright? Or why did he allow the forbidden tree to have a place among the good?” Despite all attempts to turn it aside, the question will obtrude itself — “Could not God have prevented all possibility of man’s fall?”
(4) Some inquire: “Could not God, with whom all things are possible, have interfered to prevent the full accomplishment of Satan’s design?” God could have prevented the first man from sinning. This he did not do. He allowed the first man to sin. Therefore, we must reasonably conclude that Jehovah (Yahweh) foresaw some greater advantage by allowing man to experience sin and suffering.
(5) God’s plans, seen in their completeness will prove the wisdom of the course pursued. Doubtless he could have prevented the first man from sinning. However, such interference would have prevented the accomplishment of God’s own purposes. His purpose is twofold: first, to make manifest to men and angels the perfection, majesty and righteous authority of his law to the glory of his name; second, to prove both to men and to angels the wicked results from its violation. — Ephesians 3:10,11; Ezekiel 38:23; Psalm 67:1-5; 145:5-12
(6) Besides, some things are impossible with God, as the scriptures state. It is “impossible for God to lie.” (Hebrews 6:18) “He cannot deny himself.” (2 Timothy 2:13) He cannot do wrong, and therefore he could not choose any but the wisest and best plan for introducing his creatures into life.
(7) Most, however, have short-sighted vision. (Isaiah 56:10; 59:10; Ephesians 4:17-19; 2 Corinthians 4:4; Romans 11:33-36) Therefore for a time they fail to discern the hidden springs of Jehovah’s infinite wisdom.
(8) The Scriptures declare that all things were created for Jehovah’s pleasure. (Revelation 4:11) Yes, Jehovah takes pleasure in dispensing blessings. And surely these blessings are all in harmony with his personal attributes of love, justice and wisdom. God is not permitting wickedness and suffering simply for evil’s sake. Nor is Jehovah in league with sin. He declares that he is “not a God who takes pleasure in wickedness.” (Psalm 5:4) Though opposed to sin in every sense, God permits (that is, does not hinder) it for a time. Why? Because his wisdom sees a way in which it will provide a lasting and valuable lesson and eventual blessing to his creatures.
Right and Wrong Principles
(9) It is commonly accepted that for every right principle there is a corresponding wrong principle. For instance, we all know of truth and falsity, love and hatred, justice and injustice. We distinguish these opposite principles as right and wrong, by their effects when put into action. If an active principle brings harmony and happiness, we think of that as a right principle. If a principle, once activated, brings discord and unhappiness, we think of that principle as a wrong principle.
(10) Man, in his sinful state, may not be able to discern these principles very well. A person may think that a certain action has brought good results when in reality it has only seemed to be good for a short time. Sometimes what appears to be good in the eyes of man may not be so in finality. (Isaiah 5:20; Proverbs 14:12) Thus the Bible says that the very conscience of the wicked has become branded with deception as with a hot iron. Therefore he may think that what is right is wrong and what is wrong is right. — 1 Timothy 4:2.
(11) The first man’s conscience was fully in accord with God in its discernment of right and wrong. Jehovah had endowed him with this sense of right and wrong — of justice and injustice. (Ecclesiastes 7:29) This had to be so for we read that Adam was not deceived although he disobeyed. (1 Timothy 2:14) It is by this sense of conscience that we are able to recognize that God is good. It is to this conscience that God always appeals to prove his righteousness or justice. — Psalm 34:8
(12) By his sense of conscience Adam could discern sin, or unrighteousness, to be harmful, even before he knew all its consequences. The lower orders of God’s creatures are not endowed with this sense of conscience. A dog has some intelligence, but not to this degree. He may learn that certain actions bring the approval and reward of his master, and certain others his disapproval. He might steal or take life, but would not be termed a sinner. Likewise, he might protect property and life, but would not be called virtuous — because he is ignorant of the principles involved in his actions.
(13) God could have made mankind devoid of ability to discern right and wrong, or able only to discern and to do right. Such a being, however, would have been only a living machine. He certainly would not be a mental image of his Creator.
(14) God could have made man perfect and a free agent, as he did, and have guarded him from Satan’s temptation. In that case, man’s experience would be limited to only good. He would have been continually liable to suggestions of wickedness from without, or to ambitions from within. This would have made his everlasting future uncertain, and an outbreak of disobedience and disorder might always have been a possibility. Additionally, good would never have so highly appreciated except by its contrast with the bad.
Results From the Permission of Sin and Suffering
(15) God first made his creatures acquainted with good. They were surrounded with good in Eden. Afterwards, as a penalty for disobedience, he allowed them to experience the bad. God expelled them from Eden and deprived them from fellowship with himself. Outside the garden God let them experience sickness, pain, and death, that they might thus know wickedness and the exceeding sinfulness of sin. By comparison of results they came to an appreciation and proper estimate of both. “Jehovah said: `Look! Man has become as one of us, knowing good and bad.'” — Genesis 3:22.
(16) The whole human family has inherited a share in this knowledge. However, unlike Adam and Eve, they first acquire their knowledge of badness. Thus Adam’s family cannot fully realize what good is at present. Thank Jehovah that mankind has been redeemed! They will realize the goodness of God in the Millennial Kingdom. — Psalm 90:3; 2 Timothy 2:3-6; Revelation 21:2-4.
(17) Man was created in the likeness of his Creator. The law of right and wrong was written into his natural constitution. It was a part of his nature, as it is a part of the divine nature. (Genesis 1:27) Adam’s conscience, or judgment of right and wrong, and the liberty to use it, which Adam possessed, were the most important features of his likeness to God.
(18) But let us not forget that today man does not have this image to same degree that Adam had it. Fallen mankind has lost much of its clear outline through the erasing, degrading influence of sin. Hence it is not now what it was in the first man. Mankind’s conscience has become defiled. (Titus 1:15; 1 Corinthians 8:7) But this was not God’s design for man.
(19) It is Jehovah’s desire for mankind to express perfect love. (1 John 2:4,5; 5:2,3) But love that is forced is not true love at all. Therefore Jehovah gave the first man the ability to choose to love or not to love, even as Jehovah himself can choose to love or not to love. (Psalm 11:5,7) This liberty of choice, termed free will, is a part of man’s original endowment. This, together with the full measure of his mental and moral faculties, constituted him an image of his Creator. Today, after six thousand years of degradation, much of the original likeness has been erased by sin. Mankind is no longer free. He is bound to a greater or less extent, by sin and its entailments. (Romans 3:9; 7:14-17) The result has been that sin is now more easy and therefore more agreeable to the fallen race than is righteousness.
(20) God could have deterred Adam from sin by giving him a vivid impression of the many adverse results of sin. God foresaw, however, that an experience of suffering and wickedness would be the surest and most lasting lesson to serve man eternally. Therefore God did not prevent but permitted man to take his choice, and to feel the aftermath of wickedness.
(21) If Jehovah had not allowed an opportunity to sin, then man could not have resisted it. Thus there would have been neither virtue nor merit in his right-doing. God seeks those who desire to worship him in spirit and truth. He desires intelligent and willing obedience, rather than ignorant, mechanical service. He already had in operation inanimate mechanical agencies accomplishing his will. His design, however, was to make a nobler being. God desired an intelligent creature in his own likeness. This being was to be a lord of the earth. His loyalty and righteousness would be based upon an appreciation of right and wrong, of good and bad.
(22) The principles of right and wrong, as principles, have always existed, and must always exist. All perfect, intelligent creatures in God’s likeness must be free to choose either, though the right principle only will forever continue to be active. The Scriptures inform us that the activity of the corrupt principle will only be permitted long enough to accomplish God’s purpose. Then it will forever cease to be active, and all who continue to submit to its control will forever cease to exist. (1 Corinthians 15:25,26; Hebrews 2:14) Righteousness and right-doers, only, will be active forever. — Psalm 37:9-11,18,28,29.
(23) But the question persists in another form: “Could not man have been made acquainted with wickedness in some other way than by experience?” There are four ways of gaining knowledge, namely, by intuition, by observation, by experience, and by information received through sources accepted as positively truthful. An intuitive knowledge belongs only to Jehovah himself, the eternal fountain of all wisdom and truth. (Job 36:5; Romans 11:33-36) Of necessity and in the very nature of his being, Jehovah is superior to all his creatures. (Isaiah 55:9) Therefore, man’s knowledge of good and bad could not be intuitive. Man’s knowledge might have come by observation. But for this to happen, he would have needed some exhibition of wickedness and its results. This would imply the permission of wickedness somewhere, among some beings. Why not as well among men, and upon the earth, as among others elsewhere?
(24) Why should not man be the illustration, and get his knowledge by practical experience? It is so. Man is gaining a practical experience. He is furnishing an illustration to others as well, being “made a spectacle to angels.” — 1 Corinthians 4:9.
(25) Adam already had some information concerning wickedness. Jehovah had told him that if he ate from a certain tree that he would die. Thus he had a knowledge of wickedness by information.(1) That, however, was insufficient to restrain him from trying the experiment. Adam and Eve knew God as their Creator. They recognized him as one who had the right to control and direct them. God, in speaking of the forbidden tree, told them: “In the day that you eat from it, dying, you will die.” They had, therefore, a theoretical knowledge of wickedness, though they had never observed or experienced its effects. So they did not fully appreciate their Creator’s loving authority and his beneficent law, nor the dangers from which he thereby proposed to protect them. They therefore yielded to the temptation. God wisely permitted this, for his wisdom had already traced the good that would come in due time.
(26) Few appreciate the severity of the temptation under which our first parents fell. Nor do many recognize the justice of God in attaching so severe a penalty for what seems to many so small an offense.
(27) However, a little reflection will make all plain. The Scriptures tell the simple story of how the woman, the weaker one, was deceived. Thus, she became the first to disobey. Her experience and acquaintance with God were even more limited than Adam’s, for he was created first. God had directly communicated with him before her creation the knowledge of the penalty of sin. Eve probably received her information from Adam. Then the serpent approached her with a lie. She convinced herself that what he said was true. She thus partook of the forbidden fruit. Evidently, she did not understand the full extent what her disobedience would mean. Although she was deceived, the apostle Paul tells us that she was a transgressor, though not as responsible as if she had transgressed against greater light. — 1 Timothy 2:13,14.
(28) Adam, we are told, unlike Eve, was not deceived. (1 Timothy 2:14) Hence, he must have transgressed with a fuller realization of sin. He knew that if he disobeyed, he would die. Up until that time, as a son of God, he had been led by the spirit of God. (Romans 8:9,14; Luke 3:38) While enjoying the provisions in the Garden, his main attachment was to his Creator. He had not received any temptation to do otherwise. We must remember that Adam was in the image and likeness of his Creator. Yet, as long he obeyed, his quality of god-like love was otherwise his to express freely in whatever way he desired. As long as he continued to be led by the spirit of God, he would be showing his supreme love for his Creator.
(29) But Eve approached him with a temptation to disobey his Creator. He was now tempted to reject the leads of God’s spirit in order to follow that of the flesh. Now a desire for his wife enticed him to walk after the flesh rather than the spirit. We can readily see what was the temptation that impelled him to disobey, and thus walk after the flesh with the result of death. (James 1:14,15; Romans 8:6,7) His love for God was now being strained. Would he love his Creator more than his wife? Or would he obey his wife? He decided to show more love for his wife than his Creator. Therefore he listened to the voice of his wife. Both were “in the transgression,” as the apostle Paul shows. (Romans 5:14; 1 Timothy 2:14) Adam and Eve were counted as “one” and not “two”. Hence Eve shared the sentence which her conduct helped to bring upon Adam. — Romans 5:12,17-19.
(30) God had given man the freedom to choose. God also knew that man lacked the fullappreciation of sin and its results. (Psalm 44:21) Therefore God foresaw that man, when tempted, would give in to sin. God also foresaw, in order to establish before all creation the exceeding sinfulness of sin, that once man became acquainted with sin that he would still choose it. This is because that acquaintance would so impair his conscience and will that wickedness would gradually become more agreeable and more desirable to him than good.
(31) Still, God designed to permit wickedness. God had already provided the remedy for man’s release from sin’s effects. He saw that the result would be to lead mankind, through experience, to a full appreciation of sin’s `exceeding sinfulness.’ Further mankind could then understand the matchless brilliancy of virtue in contrast to it. (Romans 7:13) Mankind could thus learn to the greatest degree to love and honor his Creator, the source and fountain of all goodness. All this experience would lead man to forever shun that which brought so much woe and misery. So the final result will be greater love for God, and greater hatred for all that is opposed to his will. Thus God’s permission of sin and wickedness for a short time will result in the firm establishment in everlasting righteousness of all such as will profit by the lessons God is now teaching.
(32) However, a wide distinction should be observed between the indisputable fact that God has permitted sin, and the serious error of some which charges that God is the author and instigator of sin and wickedness.(2) The latter view is both blasphemous and contradictory to the facts presented in the Scriptures. Those who fall into this error usually do so in an attempt to find another plan of salvation than that which God has provided through the sacrifice of Jesus (Yahshua) as our ransom-price. They convince themselves and others that God is responsible for all sin and wickedness and crime.* They want us to believe that man as an innocent tool in God’s hands was forced into sin. Thus they clear the way for the theory that not a sacrifice for sins, nor mercy in any form, was needed, but simply and only JUSTICE.
(33) Additionally, they lay a foundation for another part of their false theory, that is, universalism. This teaching claims that as God caused all the sin and wickedness and crime in all, he will also cause the deliverance of all mankind from sin and death. And reasoning that God willed and caused the sin, and that none could resist him, they therefore claim that when God wills righteousness, all will likewise be powerless to resist him. But if we reason this way, we have to set aside the most striking feature of man’s likeness to God, that is, his liberty of will or choice. Without this, man’s noblest quality, he is theoretically degraded to a mere machine which acts only as it is acted upon. If this were the case, man, instead of being the lord of earth, would be inferior even to insects, for they undoubtedly have a will or power of choice. Even the little ant has been given a power of will which man, though by his greater power may be able to oppose and thwart, cannot destroy.
(34) True, God has power to force man into either sin or righteousness, but his Word declares that he has no such purpose. He could not consistently force man into sin for the same reason that “he cannot deny himself.” (Titus 2:13) Such a course would be inconsistent with his righteous personal qualities, and therefore an impossibility. And he seeks the worship and love of only those who would worship him in spirit and in truth. (John 4:23) To this end he has given man a liberty of will like his own, and he desires man to choose righteousness. — Deuteronomy 30:19; Joshua 24:15; Esther 7:7; Proverbs 1:29; 3:31; 16:16; 22:1; 31:9; Jeremiah 8:3; Acts 4:19; 13:46; 1 Corinthians 2:15; 10:14,15; Hebrews 11:11.
(35) Permitting man to choose for himself led to his fall from divine fellowship and favor and blessings, into death. (Genesis 2:16-17; 3:1-19; 5:3) By his experience with sin and death, man learns practically what God offered to teach him theoretically, without his experiencing sin and its results. God’s foreknowledge of what man would do is not used against him, as an excuse for degrading him to a mere machine-being. On the contrary, it is used in man’s favor. God, foreseeing the course man would take if left free to choose for himself, did not hinder him from tasting sin and its better results experimentally. But he did begin at once to provide a means for man’s recovery from his first transgression. He promised a Redeemer, a great Savior, able to save to the uttermost all who would return to God through him. (Hebrews 7:25) God provided not only a ransom for all, but a guarantee that all would receive its testimony in due time. — 1 Timothy 2:3-6
(36) The severity of the penalty was not a display of wickedness or malice on God’s part. It was but the necessary and inevitable, final result of sin. Through this God allowed man to see and feel its harmful effects. God can sustain life as long as he sees fit, even against the destructive power of actual wickedness. Notwithstanding, it would be as impossible for God to sustain such a life everlastingly, as it is for God to lie. (Titus 1:2; 2 Timothy 2:13) His justice will not allow it. Such a life could only become more and more a source of unhappiness to itself and to others. (Ecclesiastes 2:23) Consequently, God is too good to sustain an existence so useless and harmful to itself and others. Accordingly, when he removes his sustaining power, destruction, the natural result of wickedness, follows. Life is a favor, a gift of God, and it will be continued forever only to the obedient. — Hebrews 5:9; Acts 3:32.
(37) No injustice has been done to the human race in condemning them without giving each an individual trial. Jehovah was no sense bound to bring us into existence. Having brought us into existence, there is no law of equity or justice which binds him to perpetuate our being everlastingly, nor even to grant us a trial under promise of everlasting life if obedient.
(38) Mark this point well. The present life, from cradle to the tomb is but a process of dying. Notwithstanding all its suffering and disappointments, it is still a boon, a favor, even if there should be no life after this one. The large majority cherish life as such. Only a few, through severe depression, consider their life unworthy of living. (Even these, however, usually would desire to live, but their circumstances have caused them so much pain that they no longer esteem life something to hang onto.) But what if we each were given a separate trial under the same circumstances as Adam? Would we not all do the same as he?
(39) Many have believed the erroneous idea that God placed our race on trial for life with the alternative of eternal torture. In spite of this, nothing of the kind is even hinted at in the Bible as the penalty. The favor or blessing of God to his obedient children is life — eternal life — free from pain, sickness and every other element of decay and death. Adam had this blessing in full measure. He had eternal life, but this eternal life was conditional upon his continuance in obedience. Thus Adam was warned: “In the day that you eat from it, dying, you will die.” (Genesis 2:17) Adam lost eternal life because of his disobedience. (Genesis 3:22) He knew nothing of a life in torment, as the penalty of sin. Only those who remain obedient are continued in everlasting life. (Hebrews 5:9) Life is God’s gift, and death, the opposite of life, is the penalty he prescribes. — Romans 6:23.
(40) Eternal torture is nowhere suggested in the Hebrew Scriptures, and only a few statements of the Christian Scriptures can be so misconstrued as to appear to teach it. Even these are found either in the symbolisms of Revelation, or in the parables and obscure sayings of Jesus. (For a full understanding of these scriptures, see our publication: Hope of Life After Death) These sayings of Jesus were not understood by people who heard them. (Luke 8:10) Today they seem to be but little better comprehended by most Bible readers. “The wages of sin is death.” (Romans 6:23) “The soul that is sinning, will itself die.” — Ezekiel 18:4.
(41) Many have supposed God unjust in allowing Adam’s condemnation to be shared by his posterity, instead of granting each one a trial and chance for everlasting life similar to that which Adam enjoyed. But what will such say if it should now be shown that the world’s opportunity and trial for life will be much more favorable than was Adam’s? What if we can show that the world’s trial will be more favorable because God adopted this plan of permitting Adam’s race to share his penalty in a natural way? We believe this to be the case, and will endeavor to make it plain.
(42) God assures us that as condemnation passed upon all by one person’s condemnation, Adam, so he has arranged for a restoration of Adam and his race. “Therefore as by of the offense of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.” (Romans 5:12,18,19) Thus seen, the death of Jesus, the undefiled, the sinless one, was a complete settlement toward God of the sin of Adam. One man had sinned, and in him all had shared his curse, his penalty. So Jesus, having paid the penalty of that one sinner, bought not only Adam, but all his posterity — all men — who by heredity shared his weaknesses and sins and the penalty of these — death. Our Lord, “the man Christ Jesus,” himself unblemished, approved, and with a perfect seed or race in him, unborn, likewise untainted with sin, gave his all of human life and title as the full ransom-price for Adam and the race or seed in him when sentenced. — 1 Timothy 2:5-7; 1 Peter 1:19
(43) After fully purchasing the lives of Adam and his race, “God was in Christ reconciling the world to himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.” (2 Corinthians 5:19) “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” God adopts these as children by Jesus the Messiah to himself, according to the good pleasure of his will. (Ephesians 1:5) Eventually the creation itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.” (Romans 8:21) Therefore we read: “As in Adam all are dying, even so in Christ all will be made alive.” — 1 Corinthians 15:22
(44) The injury we received through Adam’s fall (we suffered no injustice) is, by God’s favor, to be more than offset with favor through Messiah. All will sooner or later (in God’s due time) be restored to the same standing that Adam enjoyed before he sinned and have an opportunity to live forever. Most do not receive a full knowledge, and, by faith, an enjoyment of this favor of God in the present time (including children and those not professing Christianity). These will assuredly have these privileges in the next age, or “world to come,” the dispensation or age to follow the present. To this end, “all that are in their graves . . . will come forth.” As each one (whether in this age or the next) becomes fully aware and appreciative of the ransom-price given by our Lord Jesus, and of his subsequent privileges, he is considered as alive and on trial, as Adam was. Obedience brings everlasting life, and disobedience everlasting death — the second death. Perfect obedience, however, without perfect ability to render it, is not required of any. Under the covenant of favor true worshippers during the Good News age, have had the righteousness of Christ imputed to them by faith, to make up for their unavoidable deficiencies through the weakness of the flesh. (Romans 4:13-25; 7:14-25; 8:1-4) Divine favor will also operate toward “whosoever will” of the world during the Millennial age. (Revelation 22:17) It will be the privilege all who are unjust to symbolically walk on the highway of holiness in that age to come, since that highway is for the unclean, that they might clean up their ways. However, not all reach its end, so those who remain in their unclean condition will not pass over it. (Isaiah 35:8) Those who do pass over it will have proven themselves to be incorruptible, incapable of being corrupted, by which death is swallowed up in victory. (1 Corinthians 15:54; Isaiah 25:8) That new trial, the result of the ransom and the New Covenant, will differ from the trial in Eden, in that in it the acts of each one will affect only his own future. (Jeremiah 31:29,30) During the time of resurrection, the time of regeneration (Matthew 19:28), there will be no marrying, and thus no offspring. — Matthew 22:30.
(45) But wouldn’t this be giving some of the race second chance to gain everlasting life? We answer: The first chance for everlasting life was lost for himself and all of his race, yet in his loins, by Adam’s disobedience. Adam was our first father. Under his original trial “condemnation passed upon all men.” God’s plan was that through Christ’s redemption-sacrifice Adam, and allwho lost life in his failure, should be given the opportunity to turn to God through faith in the Redeemer. (First, however, man must taste the bitterness of the exceeding sinfulness of sin and the weight of its penalty.) If any one chooses to call this a “second chance,” let him do so. It must certainly be Adam’s second chance. In a sense at least it is the same for all the redeemed race. But it will the first individual opportunity for his descendants, who, when born, were already under condemnation to death. Call it what we please, the facts are the same — all were sentenced to death because of Adam’s sin. Likewise, all will enjoy (in the Millennial age) a full opportunityto live forever under the favorable terms of the New Covenant. This, as the angels declared, is “good tidings of great joy which will be for all people.” And, as the apostle declared, this grace of God — that our Lord Jesus “gave himself a ransom for all” — must be “witnessed” to all “in due time.” (Romans 5:17-19; 1 Timothy 2:4-6) Men, not God, have sought to limit opportunity at a person’s death in this age. God, on the contrary, tells us that the Good News age is merely for the selection of the Church, the seed of Abraham, through whom, during a succeeding age, all others will be brought to an accurate knowledge of the truth and granted full opportunity to secure everlasting life under the New Covenant.
(46) But what advantage is there in the method pursued? Why not give all men an individual chance for life now, at once, without the long process of Adam’s trial and condemnation, the share by his offspring in his condemnation, the redemption of all by Christ’s sacrifice, and the new offer to all of everlasting life upon the New Covenant conditions? If wickedness and suffering must be permitted because of man’s freedom to choose, why is its extermination accomplished by such a peculiar and circuitous method? Why allow so much misery to intervene and to come upon many who will ultimately receive the gift of life as obedient children of God?
(47) Ah! that is the point on which interest in this subject centers. God could have ordered the propagation of our species differently. He could have made it so that children would not partake of the results of parental sins. He could have arranged it so each one of us would have a favorable Edenic condition for our testing. Thus only those who failed would have been condemned and suffer the death penalty. But if God has chosen this method, how many might we suppose would, under all those favorable condition, be found worthy and how many unworthy of life?
(48) Adam was in every respect a sample of perfect manhood. If we take the one instance of Adam as a criterion, what might we expect? The conclusion would be that none would have been found perfectly obedient and worthy. None would possess a clear knowledge of and experience with God. They would not have been able to develop full confidence in his laws, beyond their own personal judgment. We are assured that it was Jesus’ knowledge of the Father that enabled him to trust and obey implicitly. — Isaiah 53:11
(49) But let us reason at little. Suppose that one-half were found worthy and the other half would suffer the wages of sin — death. Then what? Let us suppose the other half, the obedient, had neither experienced nor witnessed sin. Would they not forever feel a curiosity toward things forbidden, only restrained through a kind of fear of God and of the penalty? Their service could not be so hearty as though they knew good and bad, and hence had a full appreciation of the benevolent designs of the Creator in making the laws which govern his own course as well as the course of his creatures. Then, too, consider the half that would have gone into death as a result of their own willful sin. They would be lastingly cut off from life. Their only hope would be that God would in love remember them as his creatures, the work of his hands, and provide another trial for them. But why do so? The only reason would be a hope that if they were re-awakened and tried again, some of them, by reason of their larger experience, might then choose obedience and live.
(50) But there two other objections to the plan suggested, of trying each individual separately at first. One redeemer was quite sufficient in the plan which God adopted, because only one had sinned, and one had been condemned. (Others shared his condemnation.) But if the first trial had been an individual trial, and if one-half of the race had sinned and been individually condemned, it would have required the sacrifice of a redeemer for each condemned individual. One unforfeited life could redeem one forfeited life, but no more. The one perfect man, “the man Christ Jesus,” who redeems the fallen Adam (and our losses through him), could not have been “a ransom [a corresponding price] for ALL” under any other circumstance than those of the plan which God chose. If we suppose the total number of human beings since Adam to be one hundred billion, and that only one-half of these had sinned, it would require all of the fifty billion obedient, perfect men to die in order to give a ransom [a corresponding price] for all the fifty billion transgressors. And such a plan would involve no less suffering than is at present experienced.
(51) The other objection to such a plan is that it would not allow participants from those who have shared in the fallen flesh as part of the judging body. Even if such a plan were put into effect, there would still be question of the fairness of God’s judgment. (With the plan that Jehovah in his wisdom has chosen “the saints will judge the world” with Jesus.) Likewise God could not justly command the fifty billion obedient sons to give their rights, privileges and lives as ransoms for the sinners. Under Jehovah’s law their obedience would have won the right to live forever. Hence, if those perfect men were asked to become ransomers of the fallen ones, it would be God’s plan, as with our Lord Jesus, to set some special reward before them, so that they, for the joy set before them, might endure the penalty for their brothers. Suppose that the same reward should be given them that was given to our Lord Jesus. He was made highly exalted above angels, principalities, powers, and every name that is named — next to Jehovah. (Ephesians 1:20,21) Under the alternative plan under discussion, then, there would be an immense number taken from the human to the spiritual realm, which the wisdom of God evidently did not approve. Furthermore, these fifty billion, under such circumstances, would all be an equality, and none among them chief or head. But under the plan God has adopted there is only a need for oneredeemer, one highly exalted above the angels. Additionally, provision was made for a small number of those whom he redeemed, who prove worthy to be “joint-heirs” with him through joint-suffering with him through self-denial. (Galatians 8:17) These will share his name, his honor, his glory and his position on the Father’s throne, even as a wife shares with the husband. — Matthew 19:28; 1 Corinthians 6:2.
(52) By condemning all in one representative, the way was opened for the ransom and restoration of all by one redeemer. Those who can appreciate this feature of Jehovah’s plan will find in it the solution of many perplexities. They will see that the condemnation of all in one was the reverse of an injury. It was a great favor to all when taken in connection with God’s plan for providing justification for all through another one’s sacrifice. Wickedness and suffering will be forever extinguished when God’s purpose in permitting it shall have been accomplished, and when the benefits of the ransom are made co-extensive with the penalty of sin. It is impossible, however, to appreciate rightly feature of the plan of without a full recognition of the sinfulness of sin, then nature of its penalty — death, the importance and value of the ransom which our Lord Jesus gave, and the positive and complete restoration of the individual to favorable conditions, conditions under which he will have full and ample trial, before being judged worthy of the reward (living forever), or of the penalty (death forever). In view of the great plan for redemption, and the consequent “restoration of all things,” through Jesus, we can see that blessings result through the permission of wickedness and suffering which, probably could not otherwise have been so fully realized.
(53) How much more like the wisdom of God to confine sin to certain limits, as his plan does. How much better even our finite can discern it to be, to have but perfect and impartial law, which declares the wages of willful sin to be death — cutting off from life. God thus limits the sinfulness which he permits. The time will come when the permission of sinfulness will end. The Millennial reign of Jesus will accomplish a full extinction of suffering and also of willful evildoers. (Revelation 20:2-4,9; 21:1-4; Psalm 37:9-11,29) Afterwards and for all eternity righteousness will prevail amongst all creation, based upon full knowledge and perfect free-will obedience by perfect beings. — Psalm 145:10-13.
(54) Mankind will forever be benefitted by the experience gained. The angels will be benefitted by their observation of mankind’s experience. (1 Corinthians 4:9) Not only this, but all will be further advantaged by a fuller acquaintance with Jehovah’s personal qualities as manifested in his plan. When his plan is fully accomplished, all will be able to read clearly his wisdom, justice, love and power. (Romans 11:32-36) They will see the justice which could not violate the divine decree, nor save the justly condemned race without a full cancellation of their just penalty by a willing redeemer. They will see the love which provided a noble sacrifice and which highly exalted the Redeemer to God’s own right hand, giving him power and authority thereby to restore to life those whom he had purchased with his precious blood. They will also see the power and wisdom which were able to work out a glorious destiny for his creatures, and so to overrule every opposing influence as to make them either the willing or the unwilling agents for the advancement and final accomplishment of his grand designs. If wickedness had not been permitted and thus overruled by divine providence, we cannot see how these results could have been attained. The permission of wickedness for a time among men thus displays a far-seeing wisdom, which grasped all the attendant circumstances, devised the remedy, and marked the final outcome through his power and grace.
(55) During the Good News dispensation sin and its attendant suffering have been further made use of for the discipline and preparation of the Church. If sin had not been permitted, the sacrifice of our Lord Jesus and the joint-heirs, who receive the reward of immortality in the spirit realm, would have been impossible.
(56) It seems clear that substantially the same law of God which is now over mankind, obedience to which has the reward of life, and disobedience the penalty of death, must ultimately govern all of God’s intelligent creatures. That law, as our Lord defined it, is briefly comprehended in the one word Love. “You must love Jehovah your God with all your heart, and with all your soul, and with all your strength, and with all your mind — and your neighbor as yourself.” (Luke 10:27) Ultimately, when the purpose of God will have been accomplished, the glory of the divine qualities will be manifest to all intelligent creatures. The temporary permission of wickedness and suffering will be seen by all to have been a wise feature in the divine policy. Now, this can only be seen by the eye of faith, looking forward through God’s Word at the things spoken by the mouth of all the holy prophets since the world began — the restoration of all things! — Acts 3:21
(1) What have most of those who have tried to answer of the question of human affliction not understood?
(2) What questions need to be answered concerning wickedness and suffering?
(3) a) To what does the Bible attribute mankind’s overall suffering? b) What further questions does this raise?
(4) Since God allowed the first man to sin, what do we reasonably conclude?
(5) a) When seen in their completeness, what do God’s plans prove? b) Why did God not interfere to stop the first man from sinning?
(6) What else shows that God could not choose any but the wisest and best plan for introducing his creatures into life?
(7) Why do many fail to discern the hidden springs of Jehovah’s infinite wisdom?
(8) Does God take pleasure in wickedness? What do reasonably conclude, then, concerning God’s permission of sin and wickedness?
(9) How are the principles of good and bad, right and wrong generally perceived?
(10) How has sin affected man’s ability to discern right and wrong?
(11) & (12) Could the first man distinguish right from wrong? What is the basis for your answer?
(13) What if God had made mankind devoid of ability to discern right and wrong, or able only discern and to do right?
(14) What if God had made man perfect and a free agent, and guarded him from Satan’s temptation?
(15) What did the first human pair experience as a result of their disobedience?
(16) Who else is experiencing wickedness and suffering besides the first human pair? Will these ever experience the good so as to obtain a proper appreciation of both?
(17) What were the most important elements of Adam’s likeness to his Creator?
(18) What does man today not have the image of God to the same degree that Adam had it?
(19) What is it Jehovah’s desire for man to express? What is meant by “free will,” and how has this free will been affected by sin?
(20) Why did Jehovah not give Adam some vivid impression of the results of sin instead of permitting him to suffer the actual experiences of wickedness?
(21) What would be the case if Jehovah had not allowed man an opportunity to sin?
(22) a) How long have the principles of right and wrong existed? b) And which principle alone will continue to active forever?
(23) a) What are the four ways of knowing things? b) And why might not Adam have known good and bad by intuition or observation?
(24) In which of these four ways has mankind been gaining knowledge?
(25) a) What knowledge did Adam and Eve have about wickedness and suffering? b) Was this knowledge sufficient to keep them from experimenting with wickedness?
(26) What do few appreciate concerning the temptation of our first parents?
(27) What can be said concerning Eve’s responsibility for her disobedience?
(28) What was Adam’s main attachment or love before he sinned? What freedom did he have?
(29) How was Adam’s love for his creator put to the test and with what results to both Adam and Eve?
(30) Could God foresee that the man would disobey and partake of the forbidden fruit?
(31) What results did God foresee in permitting mankind to sin and suffer?
(32) What theory is not supported by the fact that God permitted sin?
(33) What is the theory of universalism, and what does this theory deny of man?
(34) Why would God not force man into sin?
(35) Why is God’s foreknowledge of man’s sin not to be used against him?
(36) Why is the death sentence not too severe, nor a display of malice or wickedness on God’s part?
(37) Why is not unjust on God’s part to condemn all for Adam’s sin without giving each an individual trial for life?
(38) Even though we may go through many sufferings and disappointments, how should we esteem our present life?
(39) & (40) What have many considered to be the penalty for disobedience? What do the scriptures say?
(41) What do we believe to be case for Adam’s posterity who have been condemned because of Adam’s sin?
(42) & (43) How has God arranged for a restoration of Adam and his race?
(44) How and when are all “made alive” in Christ?
(45) How do we respond to those that say that this would be giving the majority of the race a “second chance”?
(46) What questions are not presented?
(47) What other method could Jehovah have chosen?
(48) What might we expect the result to be if God had chosen the method under consideration?
(49) If Jehovah had chosen the method under consideration, what should we expect if one-half had proven faithful and did not disobey?
(50) What would be required to redeem those who fell if Jehovah had chosen the plan under consideration?
(51) What other objection is there to the suggested plan?
(52) Appreciation of what feature of God’s plan brings solutions to many perplexities?
(53) How else is God’s wisdom manifest in the plan he has chosen?
(54) How will mankind and angels be forever benefitted by the permission of wickedness and suffering?
(55) What else would not have been possible if sin had not been permitted?
(56) What conclusions do we draw respecting God’s permission of wickedness and man’s future blessing?
Some have thought that Adam had a working knowledge of death while in the Garden of Eden. They claim he saw animals dying. This idea is sometimes used to make it appear that Adam was guilty of the second death and that therefore the ransom sacrifice of Jesus did not cover his sin. The only scripture that is used to support this idea is 2 Peter 2:12: “And these, as natural brute beasts, made to be taken and destroyed, . . .” From this some have assumed that when God created animals in the Garden of Eden, they were “made to be taken and destroyed.” But this is not the case. In Ephesians 2:2,3 we read the same of the children of disobedience. Paul there says that the early Christians had in times past been “by nature the children of wrath, even as others.” Certainly this does not mean that God created Adam and Eve as “children of wrath.” No, but they became such through disobedience. (Colossians 3:6; Ephesians 5:6) By nature, their sin resulted in wrath upon them and all in their charge, including the lower animals. Had Adam actually seen wickedness and suffering being performed, or performed such himself, in or upon the lower animals, then he already had working knowledge of good and bad before he sinned. But the Bible states that he came to have this knowledge after he sinned. (Genesis 3:22) Therefore, we conclude that Adam had never seen death at all until after he had sinned.
2. Two texts of scripture (Isaiah 45:7 and Amos 3:6) are used to sustain this theory, but by a misinterpretation of the word evil in both texts. Sin is always an evil, but an evil is not always a sin. An earthquake, a conflagration, a flood or a pestilence would be a calamity — an evil. But none of these would be sins. The word evil in the texts cited signifies calamities. The same Hebrew word is translated in the King James Version as affliction in Psalm 34:19, 107:39, Jeremiah 48:16, and Zechariah 1:15. It is translated trouble in Psalm 27:5, 41:1, 88:3, 107:26, Jeremiah 51:2, and Lamentations 1:21. It is translated calamities, adversity, and distress in 1 Samuel 10:19, Psalm 10:6, 94:13, 141:5, Ecclesiastes 7:14, and Nehemiah 2:17. And the same word is in many places rendered harm, mischief, sore, hurt, misery, grief, and sorrow.
In Isaiah 45:7 and Amos 3:6 Jehovah is reminding Israel of his covenant made with them as a nation — that if they would obey his laws he would bless them and protect them from the calamities common to the world in general. But if they would forsake him he would bring calamities (evils) upon them as chastisements. — See Deuteronomy 28:1-14,15-32; Leviticus 26:14-16; Joshua 23:6-11,12-16.
When calamities came upon them, however, they were inclined to consider them as accidents and not as chastisements. Therefore word was sent to them through the prophets, reminding them of their covenant and telling them that their calamities were from him and by his will for their correction. It is absurd to use these texts to prove that God is the author of sin, for they do not at all refer to sin.
Adapted from Study VI of The Divine Plan of the Ages, first issued in 1886.
(1) Almost all who claim Christianity believe that for some purpose, in some manner, and at some time, Jesus is to come again. True, Jesus said: “Look! I am with you always, even until the end of the age.” (Matthew 28:20) By his spirit and by his Word he has been with the Church continually, guiding, directing, comforting, and sustaining the dedicated people of God, and cheering them in the midst of their afflictions. But though the Church has been blessedly conscious of the Savior’s knowledge of all her ways and of his constant care and love, yet she longs for his promised personal return. For when he said: “If I go, I will come again” (John 14:3), he certainly referred to a second personal coming.
(2) Some think Jesus referred to the Pentecostal outpouring of the Holy Spirit; others, to the destruction of Jerusalem, etc. But these apparently overlook what is written in the last book of the Bible. The book of Revelation is thought to have been written some sixty years after the Pentecostal outpouring of the Holy Spirit, and twenty-six years after Jerusalem’s destruction. There we read that he who was dead and is alive speaks of the event as yet future, saying: “Look! I am coming quickly, and my reward is with me.” And the inspired John replies: “Even so, come, Lord Jesus.” — Revelation 22:12,20. (Note: Some claim that the book of Revelation was written before the destruction of Jerusalem and that our Lord returned at the destruction of Jerusalem. However, the scriptures say that the heavens must retain our Lord until the “times of restoration of all things.” (Acts 3:19-21) While some have concluded that the times of restoration took place in 70 CE, our presentation shows that the times of restoration refer to the period of the world’s judgment. — Acts 17:30,31.)
(3) Quite a number think that when sinners are converted that forms a part of his coming until all the world is converted. Then, say they, he will have fully come. These evidently forget the testimony of the Scriptures on the subject, which declares the reverse of their expectation. The Bible shows that at the time of our Lord’s second coming the world will be far from converted to God. We read that “in the last days perilous times will come, for men will be lovers of pleasure more than lovers of God.” (2 Timothy 3:1-4) “Evil men and seducers will become worse and worse, deceiving, and being deceived.” (Verse 13) They forget the Lord’s special warning to his followers in the last days: “Take heed to yourselves lest that day come upon you unawares. For it will come as a snare upon all those who dwell on the face of the whole earth.” (Luke 21:34,35) Again, it is said: “All tribes of the earth will wail because of him,” when they see him coming. (Revelation 1:7). We may rest assured that this does not describe converted sinners. Do all men wail because of the conversion of sinners? On the contrary, if this passage refers, as almost all admit, to Messiah’s presence on earth, it teaches that all on earth will not love his appearing, as they certainly would do if all were converted.
Messiah Returns to Convert the World
(4) Some expect an actual coming and presence of Messiah, but set the time of the event a long way off. They often claim that through the efforts of the Church in its present condition the world must be converted, and thus the Millennial age be introduced. They assert that when the world has been converted, and Satan bound, and the knowledge of Jehovah has filled the whole earth, and when nations learn war no more, then the work of the Church in her present condition will be ended. According to this view, when the Church has accomplished this great and difficult task, Jesus will come to wind up earthly affairs, reward believers and condemn sinners.
(5) Some scriptures, taken without considering the Bible as a whole, seem to favor this view. However, when God’s Word and plan are viewed as a whole, these will all be found to favor the opposite view. Christ comes before the conversion of the world, and reigns for the purpose of converting the world. The Church is now being tried and prepared to share with Jesus in various positions of royal rule as the seed of Abraham that is to bless all nations. — Genesis 22:18; 26:4; Galatians 3:16-17,29; Psalm 45:6-16.
Today the Kingdom
is Preached Merely as a Witness
(6) There are two texts chiefly relied upon by those who claim that Jesus will not come until after the conversion of the world. One is: “This good news of the kingdom will be preached in all the world for a witness to all nations, and the end will come.” (Matthew 24:14) They claim this scripture refers to the conversion of the world before the end of the present age. But witnessing to the world does not imply the conversion of the world. The text says nothing about how the testimony will be received. We understand that this witness is to be given directly before the final end of this age. It’s effect is to gather from from all nations only those who will call upon Jehovah in preparation to live through the destruction of Satan’s world. (Revelation 7:9-17; Psalm 107:28; Zephaniah 2:2,3; Isaiah 24:6) Rather than the rest of the world being converted, the scriptures show that they will have to be destroyed so that they might know who Jehovah is. — Psalm 83:17,18.
(7) The Scriptures relate that the main object of the good news in the present age is “to take out a people for” God’s name. (Acts 15:14) By becoming sons of God they become adopted into the family of God, thus bearing his name. (Galatians 4:26) The apostle Paul also tells us that the whole world is waiting for the manifestation of these sons of God. (Romans 8:19) He further tells us that all these sons of God are heirs of God. (Romans 8:17; Galatians 3:29) Thus the witness to the world is not for the purpose of converting the world, but only take out from the world this select few.
(8) The other text used to support the idea that the world is converted before Jesus comes is Psalm 110:1: “Sit at my right hand until I make your enemies your footstool.” The vague, indefinite idea regarding this text seems to be that Christ sits on a material-like throne somewhere in the heavens until the work of subduing all things is accomplished for him through the Church, and that then he comes to reign. This is a misconception. The throne of God referred to is not a material one, but refers to his supreme authority and rulership. The Lord Jesus has been exalted to a share in that rulership. Paul declares: “God has highly exalted him [Jesus] and given him a name above every name.” (Philippians 2:9) He has given him authority above every other, next to the Father. If Messiah sits upon a material-like throne until his enemies are made his footstool [all subdued], then of course he cannot come until all things are subdued. But if “right hand” refers, not to a fixed locality and bench, but, as we claim, to power, authority, rulership, it follows that the text under consideration would in no wise conflict with the other scripture which teaches that he comes to “subdue all things unto himself,” by virtue of the power vested in him. (Philippians 3:21) To illustrate, when we say King Henry was on the throne of England, we do not refer to the royal bench itself. When we say that he was on the throne, we refer to the time when he ruled England. Right hand signifies the chief place position of excellence or favor, next to the chief ruler. Jesus’ words to Caiaphas agree with this thought: “Hereafter you will see the Son of Man sitting on the right hand of power, and coming in the clouds of heaven.” (Matthew 26:24) He will be on the right when coming, and will remain on the right hand during the Millennial age, and forever.
Jesus Died When He Was Here —
He Returns to Restore Mankind
(9) A further examination of God’s revealed plans gives a broader view of the object of both the first and second advents. We should remember that both events stand related as parts of one plan. The specific work of the first advent was to provide a ransom for mankind. That of the second advent is to restore, and bless, and liberate those ransomed. Having given his life a ransom for all, our Savior ascended to present that sacrifice to the Father, thus making reconciliation for mankind’s sin. He waits and permits “the ruler of this world” to continue the rule of evil until mankind has completely learned the lesson of its results. In the meantime God has been selecting a few here and there to become his sons so that they might participate as part of Abraham’s seed for the blessing of all the families of the earth. When this work of selecting the “sons of God” is completed, then the work of giving to the world of mankind the great blessings secured for them by Jesus’ sacrifice will be due to commence, and he will come forth to bless all the families of the earth. — 1 Timothy 2:6; Galatians 3:26,29; Genesis 22:18; Romans 8:19-21.
(10) True, the restoring and blessing could have commenced at once, when the ransom price was paid by the Redeemer. Then the coming of Messiah would have been but one event — the reign and blessing beginning at once, as the apostles at first expected. (Acts 1:6) But God had provided “some better thing for us” — Jesus’ Disciples. (Hebrews 11:40) Hence it is in our interest that the reign of Christ is separated from the sufferings of the Head by these nineteen centuries.
The Present Time Is For the Selection of A People for His Name
(11) The period between the first and the second advents, between the ransom for all and the blessing for all, is for the trial and selection of the Church, which is the body of Christ. Otherwise there would have been only the one advent. The work which will be done during the period of his second presence, in the Millennium, would have followed the resurrection of Jesus. Or, instead of saying that the work of the second advent would have followed at once the work of the first, let us say rather that had Jehovah not purposed the selection of a people for his name, the first advent would not have taken place when it did. It would have occurred at the time of the second advent, and there would have been but the one. For God has evidently designed the permission of evil for a certain period of time, as well as that the cleansing and restoration of all will be accomplished during a certain period of time — 1,000 years.
(12) Thus seen, the coming of Jesus, as the sacrifice and ransom for sinners, was just long enough in advance of the blessing and restoring time to allow for the selection of “the sons of God” to be heirs of God in the work of blessing all the families of the earth. This will account for the apparent delay on God’s part in giving the blessings promised, and provided for in the ransom. The blessings will come in due time, as at first planned, though, for a glorious purpose, the price was provided longer beforehand than men would have expected.
(13) The apostle Peter informs us that Jesus has been absent from earth — in heaven — during all the intervening time from his ascension to the beginning of the times of restoration, or the Millennial Age — “whom the heaven must retain until the times of restoration of all things,” etc. (Acts 3:21) The Scriptures thus teach that the object of our Lord’s second advent is the restoration of all things, and that at the time of his appearing the nations are so far from being converted as to be angry (Revelation 11:18) and in opposition. Thus it must be admitted that either the Church will fail to accomplish her mission, and that the plan of God will be thus far frustrated, or else, as we claim and have shown, that the conversion of the world in the present age was not expected of the Church, but that her mission has been to preach the Good News in all the world for a witness, and to prepare herself under divine direction for her great future work. God has not yet by any means exhausted his power for the world’s conversion. No! Even more than that: he has not yet even attempted the world’s conversion.
(14) This may seem a strange statement to some, but let such reflect that if God has attempted such a work he has signally failed. As we have seen, only a small fraction of earth’s billions have ever intelligently heard the only name whereby they must be saved. We have only forcibly stated the views, and teachings of some of the leading denominations — Baptists, Presbyterians and others, that is, that God is electing or selecting out of the world a “little flock,” a Church. They believe that God will do no more than choose this Church, while we find the Scriptures teaching a further step in the divine plan — a restoration for the world, to be accomplished through the elect Church, when completed and glorified. The “little flock,” the sheep of this age who hear the Lord’s voice and follow him, are the body of the “Seed” in or by whom all the families of the earth are to be blessed.
(15) Those who claim that Jehovah has been trying for thousands of years to convert the world, and failing all the time, must find it difficult to reconcile such views with the Bible assurance that all God’s purposes will be accomplished, and that his Word will not return to him void, but will prosper in the thing for which it was sent. (Isaiah 55:11) The fact that the world has not yet been converted, and that the knowledge of Jehovah has not yet filled the earth, is a proof that it has not yet been sent on that mission. — Isaiah 11:9.
The Election of Abraham’s Seed
Genesis 22:18; Galatians 3:29
(16) For centuries traditional Christianity has been divided over the doctrines represented by the two lines of thought: Election and Free Grace. These two doctrines are usually presented as being in opposition to each other. Yet both evidently do have support from the Bible. This fact should lead us at once to suppose that in some way both must be true. However, in no way can they be reconciled except by observing Jehovah’s order and “rightly dividing the word of truth” on this subject. This order, as represented in Jehovah’s plan of the ages, if observed, will clearly show us that an Election has been in progress during the present and past ages. But the Bible also reveals that what is designated Free Grace is God’s gracious provision for the world in general during the Millennial Age. We remind our readers to keep in mind the distinctive features of the epochs and dispensations outlined in our study, Jehovah’s Plan of the Ages, in order to see that the passages relating to Election apply to the present and past ages, while those which teach Free Grace are fully applicable to the next age.
(17) Nevertheless, Election, as taught in the Bible, is not the arbitrary coercion, or fatalism, usually believed and taught by its advocates. It is a selection according to fitness and adaptability to the end God has in view, during the period appointed for that purpose.
(18) The doctrine of Free Grace, advocated by Arminians, is also a much grander display of God’s abounding favor than has been generally taught by its traditional advocates. God’s grace or favor in Christ is ever free, in the sense of being unmerited. Nonetheless, since the fall of man into sin to the present time, certain of God’s favors have been restricted to special individuals, nations, and classes. In contrast, in the next age all the world will be invited to share the favors then offered, on the conditions then to be made known to all. Then whoever will may come and drink at life’s fountain freely. — Revelation 22:17.
(19) Glancing backward, we notice the selection or election of Abraham and certain of his offspring as the channels through which the promised Seed, the blesser of all the families of the earth, should come. (Galatians 3:29; Genesis 22:18) We note also that God chose the nation of Israel to provide an illustration of things to come. (1 Corinthians 10:11; Hebrews 10:1) Their deliverance from Egypt, their Canaan, their covenants, their laws, their sacrifices for sins, etc., all provide a miniature and typical representation of the real priesthood and sacrifices for the purifying of the world of mankind. God told Israel: “You only have I known of all the families of earth.” (Amos 3:2) Jehovah’s special recognition was upon the people of Israel only until Christ came; yes, and afterwards, for his ministry was confined to them, and he would not permit his disciples to go to others. Therefore he told them as he sent them out: “Do not go into the way of the nations, and do not enter any city of the Samaritans.” Why did Jesus not want them to go to the other nations? He explains: “I was not send to any but the lost sheep of the house of Israel.” (Matthew 10:5,6; 15:24) Thus Jesus and his apostles confined their work to this people until after Jesus’ death, and for some time thereafter.
(20) This special witness to the nation of Israel was to permit the Jews, as God’s chosen people, first opportunity to take advantage of the Good News message. To accept the Good News meant that they had been called to a new election, an election based on faith. They no longer belonged to the Law Age and its ordinances, but the new age that was just beginning. Only a few of the Israelites took the opportunity. The majority rejected the Good News. — Romans 9:30-32; 1 Corinthians 1:24.
(21) So Jehovah turned to the nations to take out of them “a people for his name.” The election of faith, first given to the Israelites, was extended to all people. (Acts 15:14) The message went out to all parts of the world at that time. (Acts 17:6) And the call has gone out ever since. While many have claimed to believe in the Messiah, only a few have truly become sons of God. Today most of the world still lies in darkness concerning Jesus. In many places there are still people who have never even heard of Jesus. But the message has gone to where there are those whom God recognizes as his. (John 10:14) These, in turn, recognize the voice of their Lord and follow him. (John 10:4) When the called-out company (called to be sons and heirs of God — Roman 8:17) is complete, then the plan of God for the world’s salvation will be only beginning.
(22) The Good News age, so far from closing the Church’s mission, is only a necessary preparation for the great future work. For this promised and coming blessing, the whole creation groans and travails in pain together until now, waiting for the manifestation of the sons of God. (Romans 8:22, 19) It is then that free grace in its fullest measure will be seen. Then the joint-heirs with Jesus will have become one as bride with their Lord. It is then the scripture will be fulfilled: “And the Spirit and the bride say: `Come!’ And let him who hears say: `Come!’ And let him who thirsts come. And whoever desires, let him take the water of life freely.” — Revelation 22:17.
(23) Many realize that there will be blessings to come to the world under the coming dispensation, but do not include those in the grave as part of the blessings. But as surely as Jesus died for all, all must have the blessings and opportunities which he purchased with his own precious blood. (2 Corinthians 5:14; 15:22) Hence we should expect blessings in the Millennial age upon all those in their graves as well as upon those not in them. (John 5:28,29) Thus we see the harmony of the Bible’s teachings in the election of this age and free grace offered to all in the next age.
(24) There have been billions of people who have lived upon the earth since Adam’s creation — a very, very broad estimate is one hundred and fifty billion (See Endnote A). Yet of these billions our broadest estimate is that much less than one billion have been truly dedicated people of God. This would leave one hundred and forty-nine billion (149,000,000,000) who have gone down into the grave without faith and hope in the only name given under heaven or among men whereby we must be saved. (Acts 4:10-12) Indeed, the vast majority of these never knew or heard of Jesus, and could not believe in him of whom they had not heard. — Romans 10:14.
(25) What, we ask, has become of this vast multitude, of which figures give a wholly inadequate idea? What is, and is to be, their condition? Did God make no provision for these, whose condition and circumstances he must have foreseen? Or did he, from the foundation of the world, make a wretched and merciless provision for their hopeless, eternal torment, as many religious leaders claim? (See Endnote B) Or has he yet in store for them, in the heights and depths and lengths and breadths of his plan, an opportunity for all to come to the knowledge of that only name, and, by becoming obedient to the conditions, to enjoy everlasting life? Every thinking Disciple of Jesus should yearn to see these questions answered truthfully and in harmony with the personal attributes of Jehovah. To these questions comes a variety of answers:
(26) Atheism answers: They are eternally dead: there is no hereafter: they will never live again.
(27) Calvinism answers: They were not elected to be saved. God foreordained and predestinated them to be lost — to go to hell — and they are there now, writhing in agony, where they will ever remain, without hope.
(28) Arminianism answers: We believe that God excuses many of them on account of ignorance. Those who did the best they knew how will be sure of being a part of the “Church of the Firstborn,” even though they never heard of Jesus.
(29) To this last view the majority of professing Christians of all denominations assent (notwithstanding the creeds of some to the contrary), from a feeling that any other view would be irreconcilable with justice on God’s part. But do the Scriptures support this last view? Do they teach that ignorance is a ground for deliverance? No! The grounds for deliverance mentioned in the Scriptures is faith in Christ as our Redeemer and Lord. “By grace you have been saved through faith.” (Ephesians 2:8) Justification by faith is the underlying principle by which Jehovah is accepting worship in the present evil world. When asked: “What must I do to be saved?,” the apostles answered: “Exercise faith in the Lord Jesus Christ, and you will be saved.” (Acts 16:30,31) “There is no other name under heaven given among men by which we must be saved.” — Acts 4:12.
(30) But Paul reasons that a man must hear the Good News before he can believe. “How then will they call upon him in whom they have not believed? How will they believe in him of whom they have not heard?” — Romans 10:14.
Hope For The Ignorant Masses
(31) Some claim that Paul teaches that ignorance will save men, when he says that “the nations, which do not have the law, are a law unto themselves.” (Romans 2:14) They conclude from this that the law which their conscience furnishes is sufficient to justify them. But such persons misunderstand what Paul was saying. His argument is that the whole world is guilty before God. (Romans 3:19) He argues that the nations, who did not have the written law, were condemned, not justified, by the light of conscience, which, whether it excused them or accused them proved that they were short of perfection and unworthy of life, even as the Jews who had the written law were condemned by it. “For by law is the knowledge of sin.” (Romans 3:20) The law given to the Jew revealed his weakness, and was intended to show him that he was unable to justify himself before God. “By the works of the Law no flesh shall be justified.” (Galatians 2:16) The written law condemned the Jews, and the nations had light enough of conscience to condemn them. Thus every mouth is stopped from claiming the right to life, and all the world stands guilty before God. — Romans 3:19.
(32) James (2:10) tells us that whosoever shall keep the whole law, except to offend in one point, is still a transgressor against the law and cannot claim everlasting life as a result. (Romans 3:20) Indeed, “there is none righteous; no, not one.” (Romans 3:10) So the Word of God leaves no door to life except one. None of the fallen human race can secure for himself everlasting life by his works, no matter how good they might be. Fallen man at his very best is still vanity. (Psalm 39:5) But just as no one can claim life by keeping the law, neither can he claim life through ignorance of the law, for even those without law are a law unto themselves, thus showing that they are condemned.
(33) Many, however, insist that God does not condemn the ignorant. They do not understand the truth about the “lost.” They have been taught that the “lost” will be sent to a place of eternal and hopeless torment. (See Endnote C) These demonstrate a goodness of heart and believe that God is also good. But we should not ignore the scriptures we have already discussed. These scriptures show that the ignorant are condemned. But at the same time the Bible shows that God has a blessing for all in a better way than through ignorance.
(34) Do those who believe in eternal life through ignorance act in accordance with what they say they believe? No. Though they profess that the ignorant will receive life on account of their ignorance, they continue to send missionaries to the non-Christians at the cost of thousands of valuable lives and millions of dollars. Yet only about one in a thousand of the non-professors of Christianity are converted as a result of these missionary efforts. If they all, or even half of them, would receive eternal life because of ignorance, it is doing them a positive injury to send missionaries to teach them about Jesus. If this idea should be correct, then it would be much better to let them remain in ignorance; for then a much larger proportion could receive life through their ignorance. Continuing the same line of argument, might we not reason that if God had left all men in ignorance, all would have received life without end? If so, the coming and death of Jesus was useless, the preaching and suffering the apostles and other dedicated servants of God were in vain, and the so-called good news, instead of being good news, is very bad news. The sending of missionaries to those not professing Christianity by those who believe the Calvinistic or fatalistic view of election, that the eternal destiny of each individual was unalterably fixed before he had an existence, is even more absurd and unreasonable.
(35) But the Bible is full of the missionary spirit! Yet it does not teach that there are several ways of salvation — one by faith, another by works, and another by ignorance. Neither does it teach the God-dishonoring doctrine of fatalism. While it shows every other door of hope closed against the race, it throws wide open the one, only door, and proclaims that whosoever has an ear to hear may enter into life. (Matthew 11:15; John 5:24) But it also shows that all who do not now see or appreciate the blessed privilege of entering will in due time be brought to a full knowledge and appreciation. (John 10:4,16 [See Endnote D]; 12:47; Isaiah 29:18,24) The only way, by which any and all of the condemned race may come to God, is not by meritorious works, neither by ignorance, but by faith in the precious blood of Jesus, which takes away the sin of the world. (1 Peter 1:19; John 1:29) This is the good news, the good tidings of great joy, “which will be for all people.”
(36) Suppose we now look at these things just as God tells us of them, and leave the clearing of his name to himself. Let us inquire: What has become of the billions who have died without Jesus?
(37) Whatever may have become of them, we may be sure they are not now in a condition of suffering. We know this because not only does the Bible tell us that the full and complete reward is not given to the Church until Jesus returns, when he will reward every man (Matthew 16:27), but that the unjust are to receive their punishment then also. Whatever may be their present condition, it cannot be their full reward. Peter says: “Jehovah knows how to reserve the unjust until the day of judgment to be punished” (2 Peter 2:9) — and he will do so.
(38) But the thought that so many of our fellow creatures should at any time be eternally lost from lack of having had the knowledge which is necessary to salvation would be sad indeed to all who have a spark of love or pity. Then, too, there are numerous scriptures which cannot be harmonized with such an idea. Let us see: In the light of the past and the present as the only opportunities, laying aside all hope through a restoration in the coming age, how are we to understand the statements: “God is love,” and “God so love the world that he gave his only begotten Son, that whosoever believes in him should not perish”? (1 John 4:8; John 3:16) Would it not seem that if God loved the world so much he might have made provision, not only that believers might be saved, but also that all might hear in order to believe?
(39) Again, when we read: “That was the true light that enlightens every man that comes into the world” (John 1:9), our observation says, “Not so; every man has not been enlightened; we cannot see that our Lord has enlightened more than a few of earth’s billions.” Even though there has been a great increase in knowledge in our days, the vast majority of the world has still not been enlightened concerning the truth. (2 Timothy 3:7; Daniel 12:10) Neither did the Sodomites or multitudes of others in past ages give any evidence of enlightenment.
(40) We read that Jesus the Messiah, by the undeserved favor of God, tasted death “for every man.” (Hebrews 2:9) But let us suppose that there have been one hundred and fifty billion people that have lived upon the earth. If Jesus tasted death for one hundred and fifty billion people, and from some cause that sacrifice become operative to only one billion, was not the redemption comparatively a failure? And in that case, is not the apostle’s statement too broad? When we read: “Look! I bring you good tidings of great joy, which will be to ALL PEOPLE” (Luke 2:10), and looking about us, see that it is only a “few” that it has been good tidings, and not to all people, we would be compelled to wonder whether the angels had not overstated the goodness and breadth of their message, and overrated the importance of the work to be accomplished by the Messiah whom they announced.
(41) Another scripture states: “There is one God, and one mediator between God and men, the man Christ Jesus, who gave himself a ransom for all.” (1 Timothy 2:5,6) A ransom for all? Then why should not all involved have some benefit from Messiah’s death? Why should not all come to a knowledge of the truth, that they may believe?
(42) Without the key, how dark, how inconsistent, these statements appear. However, when we find the key to understanding God’s purposes, these texts all declare with one voice: “God is love!” This key is found in the latter part of the text last quoted — “who gave himself a ransom for all, TO BE WITNESSED IN DUE TIME.” God has a due time for everything. He could have witnessed it to these in their past lifetime. Since he did not, it proves that their due time must be future. For those who will be of the Church, “the saints” who share the kingdom honors, the present is “due time” to hear. (1 Corinthians 6:2; Matthew 13:13,16) As Jesus said: “I have come as light into the world, that whoever believes in me should not remain in darkness.” Additionally, he said: “And if anyone hears my words and does not believe, I do not judge him; for I did not come to judge the world but to save the world. He who rejects me, and does not receive my words, has that which will judge him — the word that I have spoken will judge him in the last day.” Though Jesus paid our ransom before we were born, it was not our “due time” to hear of it for long years afterward, and only the appreciation of it brought responsibility; and this, only to the extent of our ability and appreciation. The same principle applies to all. In God’s due time it will be witnessed to all, and all will then have opportunity to believe and to be blessed by it.
(43) The prevailing opinion is that death ends all opportunity for salvation. Notwithstanding, there is no scripture which so teaches. Further, all the above, and many more scriptures, would be meaningless or worse, if death ends all hope for the ignorant masses of the world. One scripture quoted to prove the popular view is: “Where the tree falls, there it will be.” (Ecclesiastes 11:3) If this has any relation to man’s future, it indicates that whatever his condition when he enters the tomb, no change takes place until he is awakened out of it. This is the unvarying teaching of all scriptures bearing on the subject.
(44) God does not purpose to save men on account of ignorance, but wills “all men to come to a knowledge of the truth.” (1 Timothy 2:4) Yet the masses of mankind have died in ignorance. And the Bible tells us that “there is no work, nor devising, nor knowledge, nor wisdom, in Sheol, the place to which you are going.” (Ecclesiastes 9:10) Therefore God has prepared for the awakening of the dead. Then they may come to know him and attain faith and salvation at that time. Hence his method is, that “as in Adam all are dying, even so in Christ will all be made alive, but each one in his own order.” Thus the anointed first fruits of this age are raised first. Afterward, during the Kingdom age, all who will become his during the thousand years of his presence (Greek, parousia, mistranslated coming) will also be raised. It will then be Jehovah’s due time for all to know him, from the least to the greatest. — Jeremiah 31:34; 1 Corinthians 15:22,23.
(45) As death came by the first Adam, so life comes by the Anointed One, the second Adam. Everything that mankind lost through being in the first Adam is to be restored to those who exercise faith in obedience to the second Adam. When awakened, with the advantage of experience with evil, which Adam lacked, those who thankfully accept the redemption as God’s gift may continue to live everlastingly on the original condition of obedience. Perfect obedience will be required, and perfect ability to obey will be given, under the righteous reign of the Prince of Peace. Here is the salvation offered to the world. How wonderful it is to see how the election of this age will bring blessings to all under free grace in the next age.
(46) There are many scriptures in the Bible that are ordinarily ignored by traditional Christianity. One scripture in particular states: “We trust in the living God, who is the Savior of all men, specially of those that believe.” God will save all men, but will not specially (in a special way) save any except those who come to him through Jesus. God’s arbitrary salvation for all men is not such as will conflict with their freedom of will, or their liberty of choice, to cause them to live forever against their wills. It will be just the same as Moses told Israel: `I have set before you life and death, . . . therefore choose life, that you may live.’ — Deuteronomy 30:19.
(47) Simeon contrasted these two salvations, saying: “My eyes have seen your salvation which you have prepared before the face of all peoples — a light to enlighten to the nations, and the glory of your people Israel.” (Luke 2:29-32) The “Israel” spoken of here is the true Israel of God, for “they are not all Israel who are of Israel.” (Romans 9:6) “He is not a Jew who is one outwardly, nor is that circumcision which is outward in the flesh; but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, and not in the letter.” (Romans 2:28,29) Thus Simeon’s statement is in harmony with the declaration of the apostle Paul to Timothy, that Jesus the Anointed, the mediator, gave himself a ransom for all to be witnessed to all IN DUE TIME. (1 Timothy 2:5,6) This is that which will come to all men, regardless of faith or will on their part. This good tidings of a Savior will be to all people. (Luke 2:10,11) The special salvation, however, from sin and death will come only to his people (Matthew 1:21) — those who believe in him — for we read that the wrath of God remains on the unbeliever. — John 3:36.
(48) We see, then, that the general salvation, which will come to every individual, consists of light from the true light, and an opportunity to choose life. As most of the race is in the tomb, it will be necessary to bring them forth from the grave to testify to them the good tidings of a Savior. The special salvation which believers now enjoy in hope (Romans 8:24) is a full release from the thraldom of sin, and the corruption of death, into the glorious liberty of the children of God. This glorious liberty will also be revealed to all in the next age that they might “believe in that day.” (2 Thessalonians 1:10) But attainment to all these blessings will depend on heart compliance with the laws of God’s Kingdom — the rapidity of the attainment to perfection indicating the degree of love for the King and for his law of love. If any, enlightened by the Truth, and brought to a knowledge of the love of God, and restored (either actually or reckonedly) to human perfection, become “fearful,” “draw back,” and prove “untrustworthy” (Hebrews 10:38,39; Revelation 21:8) will be destroyed from among the people. (Acts 3:23) This is the second death.
(49) Thus, we see that all these difficult texts are explained by the statement — “to be testified in due time.” In due time, that true light will enlighten every man that has come into the world. (John 1:9) In due time, it will be “good tidings of great joy to all people.” And in no other way can these scriptures be used without twisting. Paul carries out this line of argument with emphasis in Romans 5:18,19. He reasons that, as all men were condemned to death because of Adam’s transgression, so also, Christ’s righteousness, and obedience even unto death, have become a ground for justification. Further, as all lost life in the first Adam, so all, aside from personal demerit, may receive eternal life by accepting the second Adam.
(50) Peter tells us that the promises of restoration are spoken of by all the holy prophets. (Acts 3:19-21) They do all teach it. Ezekiel says of the valley of dry bones: “These bones are the whole house of Israel.” And God says to Israel: “Look, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. And you will know that I am Jehovah, when I . . . put my spirit in you, and I will place you in your own land; then you will know that I, Jehovah, have spoken it, and performed it.” — Ezekiel 37:11-14.
(51) To this Paul’s words agree (Romans 11:25,26) — “Blindness in part has happened to Israel until the full number of the people of the nations will have come in. Then all Israel will be saved.” This will mean that Israel will be brought back from their cast off condition. “For the gifts and calling of God are irrevocable.” (Romans 11:2) For a time they have been shut out from his favor while the various elect classes are being selected from all nations. When this work is completed, the prophecies show that God’s favor with Israel will be reinstated. The prophets are full of statements of how God will plant them again, and they will never again be plucked out of their land. “This is what Jehovah, the God of Israel, says: . . . `I will set my eyes upon them for good, and I will bring them again into this land; and I will build them and not pull them down, and I will plant them and not pluck them up. And I will give them a heart to know me, that I am Jehovah. They will be my people, and I will be their God, for they will return to me with their whole heart.'” (Jeremiah 24:5-7; 31:28; 32:40-42; 33:-6-16) These cannot merely refer to restorations from former captivities in Babylon, Syria, etc., for they have since been plucked up.
Every Man Will Die For His Own Sins
(52) Furthermore, Jehovah tells us: “In those days, they will say no more: `The fathers have eaten the sour grape, and the children’s teeth are set on edge,’ but every one [who dies] will die for his own wrongdoing.” (Jeremiah 31:29,30) This is not the case now. Each does not now die for his own wrongdoing, but for Adam’s sin — “In Adam all are dying.” He ate the sour grape of sin, and our fathers continued to eat them, entailing further sickness and misery upon their children, thus hastening the penalty, death. The day in which “every man [who dies] will die for his own wrongdoing,” — for his own sin only — is the Millennial or Restoration Day.
(53) Though many of the prophecies and promises of future blessing seem to apply to Israel only, as a typical people the promises made to them, while sometimes having a special application to themselves, generally have also a wider application to the whole world of mankind which that nation typified. While Israel as a nation was typical of the whole world, the Levitical tribe was typical of the various elect classes now near completion. The sacrifices, cleansings and atonements made for Israel typified the `better sacrifices,’ fuller cleansings and real atonement “for the sins of the whole world.” — 1 John 2:2; Hebrews 9:23.
(54) And not only so, but God mentions by name other nations and promises their restoration. As a forcible illustration we mention the Sodomites. Surely, if we should find the restoration of the Sodomites clearly taught, we may feel satisfied of the truth of this glorious doctrine of Restoration for all mankind, spoken of by the mouth of the holy prophets. And why should the Sodomites not have an opportunity to reach perfection and everlasting life as well as Israel, or any of us? True, they were not righteous, but neither was Israel, nor were we who now hear the Good News. “There is none righteous; no not one,” aside from the imputed righteousness of Christ, who died for all. Our Savior’s own words tell us that although God rained down fire from heaven and destroyed them all because of their wickedness, yet the Sodomites were not as accountable for their sins as were the Jews, who had more knowledge. (Genesis 19:24; Luke 17:29) So to the Jews of Capernaum he said: “If the mighty works which have been done in your midst had been done in Sodom, it would have remained to this day.” — Matthew 11:23.
Sodomites Will Return
(55) Hence, our Lord teaches that the Sodomites did not have a full opportunity. Therefore, he guarantees them such an opportunity when he adds (verse 24): “But I say to you that it will be more tolerable for the land of Sodom in the day of judgment than for you.” The character of the day of judgment and its work is shown in our studies: The Day of Judgment and Mankind’s Course to the Day of Judgment. In this study we merely call attention to the point that it will be a tolerable time for Capernaum, and yet more tolerable for Sodom. Even though they did not receive full knowledge, nor all the blessings designed to come through the “Seed,” yet Capernaum had sinned against more light than the people of Sodom.
(56) If Capernaum and all Israel are to be remembered and blessed under the “New Covenant,” sealed by the blood of Jesus, why should not the Sodomites also be blessed among “all the families of the earth”? They assuredly will be. And let it be remembered that since God “rained down fire from heaven and destroyed them all” many centuries before Jesus’ day, when their restoration is spoken of, it implies their awakening, their coming from the tomb.
Of All Nations By the Seed Of Abraham
(57) Let us now examine the prophecy of Ezekiel 16:48-63. Read it carefully. God here speaks of Israel, and compares her with her neighbor Samaria, and also with the Sodomites, of whom he says: “I took them away as I saw good.” Neither Jesus nor the Prophet offers any explanation of the seeming inequality of God’s dealings in destroying Sodom and permitting others more guilty than Sodom to go unpunished. That will all be made clear when, in “due time,” his great designs are made manifest. The Prophet simply states that God “saw good” to do so, and Jesus adds that it will be more tolerable for them in the day of judgment than for others more guilty. Upon the supposition that death ends all probation, and that thereafter none may have opportunity to come to a knowledge of the truth and to obey it, we may well inquire: “Why did God see good to take away these people without giving them a chance of salvation through the knowledge of the only name whereby they can be saved?” The answer is, because it was not yet their due time. In “due time” they will be awakened from death and brought to a knowledge of the truth, and thus blessed together with all families of the earth, by the promised “Seed.” They will then be on trial for everlasting life.
(58) With this thought, and with no other, can we understand the dealings of the God of love with those Amalekites and other nations whom he not only permitted but commanded Israel to destroy, saying: “Go, strike Amalek and utterly destroy all that they have, and spare them not. Slay both man and woman, infant and the nursing child, ox and sheep, camel and donkey.” (1 Samuel 15:3) This seemingly reckless destruction of life seems irreconcilable with the personal attribute of love attributed to God, and with the teaching of Jesus, “Love your enemies,” etc., until we come to recognize the systematic order of God’s plan, the “due time” for the accomplishment of every feature of it, and that every member of the human race has a place in it.
(59) We can now see that those Amalekites, Sodomites and others were set forth as examples of God’s just indignation, and of his determination to destroy finally and utterly evildoers. Their examples will be of service not only to others, but also to themselves, when their day of judgment or trial comes. Those people might as well die in that way as from disease and plague. It mattered little to them, as they were merely learning to know evil, so when on trial, in due time, they might learn righteousness, and can discriminate and choose the good and have life.
(60) Let us now examine the prophecy further. After comparing Israel with Sodom and Samaria, and pronouncing Israel the most blameworthy (Ezekiel 16:48-54), Jehovah says: “When I bring their captive ones back, the captive ones of Sodom and her daughters, and the captive ones of Samaria and her daughters, then I will bring back the captives of your captive ones in the midst of them.” The captivity referred to can be no other than their captivity in death. Those mentioned were then dead. In death all are captives; and Christ comes to open the doors of the grave, and to set at liberty the captives. (Isaiah 61:1; Zechariah 9:11) In verse 55 this is called a “return to their former state” — a restoration.
All Israel Will Be Saved
(61) Many are willing enough to accept of God’s mercy through Christ for forgiveness of their own trespasses and weaknesses, but have difficulty in believing that the same favor should be applicable to all the world during the Millennial Age. Many admit that Jesus, by the favor of God, tasted death for every man, but cannot conceive of this having a genuine application to every man. Some have suggested that Jehovah, in speaking the prophecy recorded by Ezekiel, must be speaking ironically to the Jews. This would mean that Jehovah would be just as willing to bring back the Sodomites as them, but had no intention of restoring either. Let us see how the succeeding verses agree with this idea. Jehovah says: “`Nevertheless, I will remember my covenant with you in the days of your youth, and I will establish with you an everlasting covenant. Then, you will remember your ways and be ashamed, when you will receive your sisters….And I will establish my covenant with you, and you will know that I am Jehovah — that you may remember and be humiliated, and never open your mouth any more because of your shame, when I am appeased toward you for all that you have done.’ says Jehovah God.” When a promise is thus signed by the Great Jehovah, all who have set to their seal that God is true may rejoice in its certainty with confidence; especially those who realize that these New Covenant blessings have been confirmed of God in Christ, whose precious blood is to seal the covenant.
(62) To this Paul adds his testimony, saying: “And so all Israel [living and dead] will be saved [recovered from blindness], as it is written: `There will come our of Zion the Deliverer, and will turn away ungodliness from Jacob. For this is my covenant with them when I will take away their sins.’ . . . They are beloved for the fathers’ sakes; because the gifts and calling of God are not affairs to be repented of.” — Romans 11:26-29.
(63) We need not wonder that Jews, Sodomites, Samaritans, and all mankind, will be ashamed and humiliated when in his own “due time” God shows forth the riches of his favor. Yes, many of those who are not God’s children will be humiliated and amazed when they see how God so loved the WORLD, and how much his thoughts and plans were above their own. — Isaiah 55:8,9.
(64) It has been generally believed that God’s blessings are all and only for the selected Church, but God’s plan is wider than what most suppose. He has given his Church “exceedingly great and precious promises,” but he has also made bountiful provision for the world which he so loved to redeem. The Jews made a very similar mistake in supposing that all the promises of God were to and for them alone. When the “due time” came for others from the nations to be favored, only a remnant of Israel, whose hearts were large enough to rejoice in this wider evidence of God’s grace, shared that increased favor. (Romans 11:5) The rest were blinded by prejudice and human tradition. (Romans 11:7,8; Mark 7:5-8) Let all who now in the popular religions of this world take heed lest they be found in opposition to the true light, and so for a time be blinded to its glory and blessings. — 1 Timothy 3:1,5.
God’s Plan Far Superior
(65) How different is this glorious plan of God for the selection of a few now for the blessing of the many in the future, from the distortions of these truths, as represented by the two opposing views — Calvinism and Arminianism. The former both denies the Bible doctrine of Free Grace and miserably distorts the glorious doctrine of Election. The latter denies the doctrine of Election and fails to comprehend the blessed fullness of God’s Free Grace.
(66) Calvinism says: God is all-wise; he knew the end from the beginning (Isaiah 46:10); and as all his purposes will be accomplished (Isaiah 55:11), he never could have intended to save any but a few, the Church. (Matthew 7:14) These he elected and foreordained to be eternally saved (Romans 8:28,29); all others were equally foreordained to eternal torment; for “Known to God are all of his works from the beginning of the world.” — Acts 15:18.
(67) This view has its good features. It recognizes God’s omniscience. (Isaiah 40:13,14) This would be our ideal of a great God, were it not that two essential qualities of greatness are lacking, namely, love and justice, neither of which is exemplified in bringing into the world one hundred and forty-nine billions of creatures doomed to eternal torture before they were born, and mocked with protestations of his love. Since God is love, and justice is the foundation of his throne (Psalm 89:14), such cannot be his true character. — 2 Timothy 2:13.
(68) Arminianism says: Yes, God is love (1 John 4:8); and in bringing humanity into the world he meant them no harm — only good. (Genesis 1:26-31) But Satan succeeded in tempting the first pair, and thus sin entered into the world, and death by sin. (Romans 5:12) And ever since, God has been doing all he can to deliver man from his enemy, even to the giving of his Son. (John 3:16) And though now, after thousands of years, the Good News has reached only a very small proportion of mankind, yet we do hope and trust that within some years more, through the energy and liberality of the church, God will so far have remedied the evil introduced by Satan that all living may at least know of his love, and have an opportunity to believe and be saved.
(69) While this view presents God as a being full of loving and benevolent designs for his creatures, it implies that he lacks ability and foreknowledge adequate to the accomplishment of his benevolent designs: that he is deficient in wisdom and power. From this view it would appear that while God was engaged in arranging and devising for the good of his newly-created children, Satan slipped in and by one master-stroke upset all God’s plans to such an extent that, even after exhausting all his power, God must spend thousands of years to reinstate righteousness, even to such a degree that the remainder of the race who are so privileged to live then will have an opportunity to choose good as readily as evil. But the billions who lived before the time the church finally has let everyone know of God are, according to this view, lost to all eternity, in spite of God’s love for them, because Satan interfered with his plans. Thus Satan would get thousands into eternal torment to one that God saves to glory.
(70) In reality this view exalts men’s ideas of the wisdom and power of Satan, and lowers their estimation of these attributes of God, of whom the Psalmist to the contrary declares that: “He spoke and it was done; he commanded and it stood fast.” (Psalm 33:9) But no: God was not surprised nor overtaken by the adversary. (Isaiah 43:13) Neither has Satan in any measure thwarted his plans. (Isaiah 46:10,11) God is, and always has been, perfect master of the situation. (Isaiah 14:24,27) In the end it will be seen that all has been working together to the accomplishment of his purposes. — Ephesians 1:11.
(71) While the doctrines of election and free grace, as taught by Calvinism and Arminianism, could never be harmonized with each other, with reason, or with the Bible, yet these two glorious Bible doctrines are perfectly harmonious and beautiful, seen from the standpoint of the plan of the ages.
(72) We see, then, that many of the great and glorious features of God’s plan for human salvation from sin and death lie in the future. The second advent of our Lord Jesus is the designed first step in the accomplishment of those blessings. Since this is so, should we not even more earnestly long for the time of his second advent than the less informed Jew looked and longed for his first advent? We have seen that the time of evil, injustice and death is to be brought to an end through the dominion of power which Jesus will then exercise. Then righteousness, truth and peace are to be universal. Who should not rejoice to see his day? And who that is now suffering for Christ, inspired by the precious promises of God for strength and deliverance, will not lift up his head and rejoice at any evidence of the approach of the King, knowing thereby that our deliverance and our glorification draws closer?
A. Some Bible students suggest that the proportion of the dead to be raised will be 144,000 to each of joint-heirs with the lamb. (Revelation 14:1; Romans 8:17; 144,000 X 144,000 = 20,736,000,000)
C. For thorough investigation of the doctrine of eternal torment see out studies on the Hereafter.
D. John 10:16: There is only one fold for Jehovah’s people in this age. In it all his true ones of this Gospel age find rest and shelter and peace in faith in obedience even as evil is all around. The “other sheep” are not of this fold, however. The “other sheep” are those of the world of mankind who hear the Master’s voice in the next age and also become part of his flock in then. We need to note that the scripture as it reads in the King James Version is not the best translation. The New American Standard reads: “And I have other sheep, which are not of this fold [Strong’s #833 – , yard]; I must bring them also, and they shall hear My voice, and they shall become one flock [Strong’s #4167, µ – flock] with one shepherd.” Thus the sheep in the present age are nourished in a yard or pasture that is hostile to them – this present evil world. The sheep of the next age will be developed under favorable conditions, the new earth, wherein righteousness will dwell.
For more information on the ransom, see:
1. How do we know that our Master intended his disciples to understand that he would return again?
2. What scripture shows that Jesus did not return at the Pentecostal outpouring of the Holy Spirit or at the destruction of Jerusalem? How so?
3. What scriptures show that the world will not be converted before Jesus returns? How so?
4. What do some believe that the work of the church in its present condition to be, and, according to this view, how will it be ended?
5. What do God’s Word and plan show when taken as a whole?
6. Does Matthew 24:14 mean that the world will be converted before Jesus returns? Why do you so answer?
7. What is the main object of the good news during this age?
8. Does Psalm 110:1 teach that the world will be converted before Jesus returns? Why do you so answer?
9. What specific work was accomplished at the first advent? What will be the work of the second advent? What is happening in between the two events?
10. Why did the blessing of the world not immediately follow Messiah’s death?
11. What has been occurring during the period between the ransom and the blessing of the world?
12. Thus how is the apparent delay in blessing the world accounted for?
13. In view of the Scriptures presented, what conclusions do we reach concerning the conversion of the world?
14. What step in the divine plan is almost always missing in the teachings of the traditional churches?
15. What scripture shows that Jehovah is not now trying to convert the world?
16. (a) What are the two main lines of thought respecting God’s purposes, which have divided traditional Christians for centuries? (b) Do both have scriptural support, and if so, what should we conclude? (c) And how only can these opposing doctrines be reconciled?
17. What is the nature of the Election taught in the scriptures?
18. Briefly, what does the Bible teach concerning Free Grace?
19. How was the doctrine of Election illustrated by God’s dealings with Abraham and the nation of Israel?
20. What was the effect of the special witness given to the nation of Israel?
21. How has God’s Election operated during the Good News Age?
22. Does the church’s mission end with the Good News Age?
23. Do the Scriptures hold forth any hope of Millennial blessings for those who are in their graves?
24. (a) What is the estimated number of human beings who have lived upon the earth since Adam’s creation? (b) And how many of these could reasonably have been saints of God?
25. What questions with respect this vast multitude must arise in the mind of every thoughtful person?
26. What reply does atheism make to these questions?
27. What does Calvinism answer?
28. What reply is given by Arminianism?
29. (a) To which of the foregoing views do the majority of professing Christians give assent? (b) What do the Scriptures say on this point?
30. What does the apostle Paul teach respecting the necessity for hearing the Good News in order to have faith and salvation?
31. (a) What text is quoted by some who claim Paul teaches that ignorance will save men? (b) Show how a proper understanding of the apostle’s argument contradicts this claim.
32. (a) How does the apostle James corroborate the apostle Paul’s position? (b) What is the only door of hope for the condemned race?
33. What is the belief of many professing Christians with respect to the salvation of ignorant children and non-Christians?
34. (a) Do these persons act in accordance with their professed belief? (b) If all the non-Christians would be saved through ignorance, what would be the most logical as well as the kindest course as respects sending missionaries to the non-Christian peoples?
35. While the teaching of the Bible discountenances the idea of several ways of salvation, what is the only door of hope through which the condemned race may enter into everlasting life?
36. & 37. Whatever may have become of the billions who have died, what Scriptural assurance do we have that their present condition is not their full reward?
38. How can we harmonize the thought of any being lost through lack of the necessary knowledge, with the qualities of Jehovah as set forth in 1 John 4:8 and John 3:16?
39. With reference the scripture at John 1:9, what observations can be made?
40. & 41. What texts prove that Messiah’s sacrifice will be operative for “every man”?
42. (a) What is the key to understanding the divine purpose in the redemption of mankind? (b) How does the redemption apply to the different classes of humanity?
43. (a) What scripture is generally quoted to prove that all probation ends with this present life? (b) How is this scripture properly interpreted?
44. Briefly, what is the reasonable, beautiful and scriptural plan of God for the salvation of the world
45. What is the contrast between the first man Adam and the second Adam, Christ, as respects their relationship to mankind?
46. Explain 1 Timothy 4:10.
47. (a) How did Simeon contrast these two salvations? (b) What other texts agree with this statement?
48. What is the general salvation, and how will it be brought to mankind? (b) What is the special salvation of the church? (c) Upon what conditions will attainment of these blessings depend? (d) What is the “second death,” and who will suffer it?
49. How only can hitherto difficult and apparently contradictory texts on the foregoing subjects be harmonized?
50. (a) What is the apostle Peter’s statement regarding restoration and all the holy prophets? (b) What is the prophecy of Ezekiel with respect to Israel’s restoration?
51. What are the statements of the apostle Paul in Romans 11, and the prophecies of Jeremiah respecting Israel’s restoration?
52. Explain and apply the proverb: “The father’s have eaten the sour grape, and the children’s teeth are set on edge,” etc. (Jeremiah 31:29,30)
53. How do we know that many of the prophecies and promises of future blessing, while seeming to apply to Israel only, are also generally applicable to the whole world?
54. In addition, what other nations besides Israel are mentioned by name and promised restoration?
55. How do we know that the Sodomites did not enjoy a full opportunity for salvation?
56. Since both the Israelites and Sodomites are to blessed under the “New Covenant,” guaranteed by the blood of Jesus, what does their restoration imply?
57. Upon the supposition that death ends all probation, and that thereafter none may have opportunity to come to a knowledge of the truth and to obey it, what question may be asked regarding the destruction of the Sodomites, and with what answer?
58. How can we understand the dealings of a God of love with those nations which he commanded Israel to “destroy utterly”?
59. How did the experiences of these wicked nations show forth the divine determination toward all evil-doers?
60. (a) What is meant by the “captive ones” of Sodom and Samaria and Israel, referred to in Ezekiel 16? (b) What must a “return to their former state” signify?
61. How do we know that Jehovah is not speaking ironically to Israel in this prophecy, as some contend?
62. What is the apostle Paul’s corroborative testimony on this point?
63. What will be sentiments of all mankind when “in due time” they will see how “God so loved the world”?
64. What mistake regarding Jehovah’s Plan and promises has been similarly made by both Jews and traditional Christians?
65. Briefly stated, how have the conflicting doctrines of Calvinism and Arminianism distorted the truth of God’s glorious Plan and purposes?
66. In detail, what does Calvinism teach?
67. What are the commendable features of this view, and in what two essential qualities is it lacking?
68. What does Arminianism have to say?
69. What is the redeeming feature of this view, and in what two important elements is it sadly deficient?
70. What is the natural effect of the Arminian view of the divine personage?
71. How only can these apparently conflicting doctrines of Election and Free Grace be harmonized?
72. In view of God’s glorious plans for the future, what must be the attitude of every true Christian respecting the second advent of our Master Jesus Christ — the first step toward the accomplishment of the long-promised and long-expected blessings for the world of mankind.
Most assuredly I tell you, there are some standing here, who will in no way taste of death, until they see the Son of Man coming in his kingdom. — Matthew 16:28, World English.
Many atheists, agnostics, deists, and others with an axe to grind, often point to Jesus’ words as recorded by Matthew in the above scripture, and they reason that Jesus lied, since all those to whom Jesus was speaking died, and Jesus still had not yet come into this kingdom, that the scripture is a contradiction to facts. In reality, such are only showing that they have not investigated the scriptures close enough to realize what Jesus was speaking of.
Peter later spoke of this, however, as though he had already saw the glory of Jesus, when he wrote: “When we made known to you the power and the coming of our Lord Yeshua the Messiah, we did not rely on cunningly contrived myths. On the contrary, we saw his majesty with our own eyes. ” (2 Peter 1:16, Complete Jewish Bible) When did Peter see the “coming of our Lord Jesus? When did Peter see the majesty of Jesus?
Peter himself identifies “when” he had seen this coming and majesty of Jesus, saying that Jesus “received from God the Father honor and glory, when the voice came to him from the Majestic Glory, “This is my beloved Son, in whom I am well pleased.” This voice we heard come out of heaven, when we were with him in the holy mountain.” (2 Peter 1:17,18, World English) It was while he was with Jesus in the holy mountain.
Turning back to Matthew, we read in the next chapter of the very event of which Peter wrote in his second letter.
Matthew 17:1 After six days, Jesus took with him Peter, James, and John, his brother, and brought them up into a high mountain by themselves.
Matthew 17:2 He was transfigured before them. His face shone like the sun, and his garments became white as the light.
Matthew 17:3 Behold, there appeared to them Moses and Elijah talking with him.
Matthew 17:4 Peter answered, and said to Jesus, “Lord, it is good for us to be here. If you want, let’s make three tents here: one for you, one for Moses, and one for Elijah.”
Matthew 17:5 While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice out of the cloud, saying, “This is my beloved Son, in whom I am well pleased. Listen to him.”
Matthew 17:6 When the disciples heard it, they fell on their faces, and were very afraid.
Matthew 17:7 Jesus came and touched them and said, “Get up, and don’t be afraid.”
Matthew 17:8 Lifting up their eyes, they saw no one, except Jesus alone.
Matthew 17:9 As they were coming down from the mountain, Jesus commanded them, saying, “Don’t tell anyone what you saw, until the Son of Man has risen from the dead.” It was at that time that Peter saw “the power and the coming of” the Lord Jesus. It was at that time that Peter saw the majesty of Jesus. (2 Peter 1:16) And it was thus in this manner that Jesus’ statement of Matthew 16:28 was fulfilled. In that transfiguration “vision,” these disciples saw Jesus in his kingdom.
There is no contradiction.
Below are some links to related studies on this. We do not necessarily agree with every conclusion presented by the authors:
The Transfiguration (by Michael Nekora)
A Vision of Coming Glory (ZWT)